Jesus promised his disciples that the works which he did, they should do also. The mission and priesthood which his Father gave to him he gave also to them. It is therefore clear that the work of redemption commenced on earth will be carried on in the sphere beyond the veil. And that it will be performed in the latter times, may be learned without doubt from the prophecy of Isaiah concerning the end of the world, in which he foretells as one of the events of that period: "And it shall come to pass in that day, that the Lord shall punish the host of the high ones that are on high, and the kings of the earth upon the earth; and they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited" (Isaiah 24:21-22). The spirit of man when out of the body, being an intelligent entity, a thinking, progressive and responsible being, capable of hearing, and believing or rejecting truth, must be also capable of repenting of evil and learning to do well. Thus the mercy of God can reach such a being independent of the mortal structure in which it was permitted to dwell on earth. The idea that the eternal future of man is fixed at death comes from a mistaken notion concerning "the judgment day." Both Christ and his apostles taught that the time of judgment was set by the Father to take place "when the Son of man shall come in his glory, and all the holy angels with him" (Matthew 25:31-46). Paul declared that Christ would come to judge the quick and the dead "at his appearing and his kingdom" (II Timothy 4:1). It was at that day that Paul expected to obtain "a crown of righteousness" (Verse 8). And the time of the judgment is fixed in the book of Revelation to be after the resurrection from the dead, when the small and the great shall stand before God, and the books shall be opened, and the dead shall be judged out of the things written in the books, according to their works.