Recent Tendencies in Ethics: Three Lectures to Clergy Given at CambridgeSorley, W. R. (William Ritchie)
Philosophy
Recent Tendencies in Ethics: Three Lectures to Clergy Given at Cambridge
Sorley, W. R. (William Ritchie)
Ethics
And this cannot be done so long as we contemplate the mere individual
in isolation. We cannot remain at the level of bare individuality.
Personality itself is not a merely individual product: neither the
knowledge nor the activity of the individual can be explained without
reference to his position as a member of society; his inheritance is a
social inheritance. Nor can the individual establish a claim to deal
with his own personality as a merely individual end. It is a factor in
social life; and, in systematising his own life, he must have regard
to the social factor. In this respect he attains goodness only
when his individual life seeks a unity higher than that of his own
individuality, and not centred in his selfish interests. From this
point of view we may say, again negatively, that goodness consists in
the suppression of selfishness. But once again there is a difficulty
about the positive description. Many moralists, undoubtedly, are
content to rest with the social aspect: to regard the 'health' or
'vitality' of society as the final expression of morality. But a life
which is simply absorbed by society cannot be said to be a perfect
unity. Society itself is a process; and its changes are determined in
large measure by the moral ideals of its members. For its unity we
must look to an end--an ideal--of which its actual forms can offer
indications only. Both man and society are factors in a universal
order; and their perfection cannot be independent of the purpose of
this order. When the consciousness of it fills man's life, morality is
merged in religion.
INDEX.
Absolute, the, 101 ff.
as good, 105.
as not good, 104.
Altruism, 15 ff., 74 f., 118.
Appearance, 101 ff.
Approbation, 111 ff.
Aristotle, 87.
Artificial selection, 61 ff.
Austen, Jane, 4 n.
Benevolence, 16.
Bentham, J., 4 n.
Bradley, F.H., 88, 100 ff.
Browning, R., 31.
Characteristics of goodness, 113.
reality, 103.
Competition between groups, 52 f., 58, 74, 79.
ideas, 53 ff.
individuals, 52, 74, 79.
Content of morality, agreement as to, 7.
Christian morality, 7, 18, 20.
Cosmic process and moral order, 46 ff.
Darwin, C., 35 ff., 39 ff., 57, 60, 62.
Degrees of reality, 103 ff.
Descriptive ethics, 76 ff.
theory of science, 129.
Desire and goodness, 90 ff., 102, 110 ff.
Distinction of good and evil, 93 ff., 113.
Egoism, 15 ff., 74 f., 118.
Empiricism, 3.
_Ens reale_, 102.
_realissimum_, 102.
Environment, moral, 70 ff.
Epicurus, 17.
Eternal mind, the, 96 ff.
Ethical controversies at present day, 13 ff.
in nineteenth century, 1 ff.
Ethical unity of things, 133 ff.
Ethics of evolution, 36 ff.
Evolution, ethical significance of, 51, 67 ff.
Evolution of ethics, 36 ff.
Evolution, theory of, 33 ff., 36 ff.
Exceptional cases, 11.
Experiments in morality, 50.
Fichte, J.G., 87.
Fittest, survival of the, 35, 69 ff.
Galt, J., 4 n.
Good, the true, 92 ff.
Goodness as appearance, 102 ff.
Goodness as contradictory, 117.
Green, T.H., 77 n., 89 ff., 123.
Guyau, 125 f.
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