Recollections and Impressions, 1822-1890Frothingham, Octavius Brooks
Religion
Recollections and Impressions, 1822-1890
Frothingham, Octavius Brooks
Frothingham, Octavius Brooks, 1822-1895; Unitarians -- New England -- Biography
Dr. Osgood was intensely self-conscious, self-regarding,
self-referring. Not vain in the ordinary sense, though he seemed so from
his countenance, attitude, manner, for all of which, I am persuaded,
nature was more responsible than disposition, his physical formation
producing a certain carriage that suggested superciliousness and
conceit. If he were forth-putting, it was, in most instances at least,
because he lacked self-reliance, and wished to be _seen_, knowing that
he could not be _felt_. In reality he was a modest, timid, shrinking
man, with an inordinate desire for distinction, which impelled him
continually to make a demonstration in public. Mere vanity--the love of
appearances--he was destitute of, for he was too tender-hearted and too
conscientious to make victims. One must be self-centred to be vain, as
he was not. I recollect his coming one day into the office of the
_Christian Inquirer_, with his head up as usual, and calling out in a
loud voice: "Where do you think I went on my way down town?" Of course
none of us knew or could guess. "Well," he went on to say, with an air
of complacency, "I stopped at Fowler & Wells' and had my head examined."
"Ah!" exclaimed one of the impudent, "did they find anything, Sam?"
"What they did _not_ find," he said, "will interest you more. They
declared that I was deficient in self-respect, and it is true." And it
_was_ true. Samuel Osgood assumed a brave air, for the reason that he
could not trust himself in the open field. He needed the protection of a
rampart. He wore a showy uniform, because he was not valiant. He had too
much self-esteem to forget himself, and too little courage to assert
himself; the consequence was that he said and did numerous things that
looked vainglorious and were absurd, but which were intended to conceal
his impuissance. It was an innocent kind of bravado, like poor Oliver
Proudfute's, in Scott's romance, "The Fair Maid of Perth." Nobody was
hurt by it, though to him the passion for notoriety was fatal. He liked
to see his name in a newspaper, coveting the kind of reputation that
came in that way, and comforting his heart with the thought of lying on
the broad bosom of the community. His restless desire for public notice
brought ridicule on him, for ordinary people ascribed it to his conceit,
whereas it rather indicated an absence of self-confidence. It was a
cloak to hide his depreciation at the same time that it made him look
larger in the general eye. It was, therefore, more touching than
despicable, and if it excited mirth there was nothing bitter in the
smile which could not break into laughter. Selfish he could not be
called, for he was always serving others, and disinterestedly too; but
on a charge of complacency he could hardly be acquitted. This was the
manner in which he took his reward, and, as I said, it cost nothing to
anybody, while the public received a great deal of service very
ungrudgingly bestowed.
Public-domain text, read in full here on John Shaqi.
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