France -- Description and travel; France -- Social life and customs
Knowledge is the parent of knowledge. He who possesses most of the
information of his age will not quietly submit to neglect its current
acquisitions, but will go on improving as long as means and
opportunities offer; while he who finds himself ignorant of most things,
is only too apt to shrink from a labour which becomes Herculean. In this
manner ambition is stifled, the mind gets to be inactive, and finally
sinks into unresisting apathy. Such is the case with a large portion of
the European peasantry. The multitude of objects that surround them
becomes a reason of indifference; and they pass, from day to day, for a
whole life, in full view of a town, without sufficient curiosity in its
history to inquire its name, or, if told by accident, sufficient
interest to remember it. We see this principle exemplified daily in
cities. One seldom thinks of asking the name of a passer-by, though he
may be seen constantly; whereas, in the country, such objects being
comparatively rare, the stranger is not often permitted to appear
without some question touching his character.[3]
[Footnote 3: When in London, two years later, I saw a gentleman of rather
striking appearance pass my door for two months, five or six times of a
morning. Remembering the apathy of the Norman peasant, I at length asked
who it was--"Sir Francis Burdett," was the answer.]
I once inquired of a servant girl, at a French inn, who might be the
owner of a chateau near by, the gate of which was within a hundred feet
of the house we were in. She was unable to say, urging, as an apology,
that she had only been six weeks in her present place! This, too, was in
a small country hamlet. I think every one must have remarked, _coeteris
paribus_, how much more activity and curiosity of mind is displayed by a
countryman who first visits a town, than by the dweller in a city who
first visits the country. The first wishes to learn everything, since be
has been accustomed to understand everything he has hitherto seen; while
the last, accustomed to a crowd of objects, usually regards most of the
novel things he now sees for the first time with indifference.
Public-domain text, read in full here on John Shaqi.
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