rainy season. The inhabitants of the territory around Cape Coast Castle and of the Gold Coast generally are in the mass known as Fantees. Originally dwellers in the regions beyond the river Prah, they were forced to cross it, and driven to the coast line by the people now called Ashantees, who took possession of and gave their name to the country so conquered. Although under protection of the British Government, the Fantee chiefs (in 1847) pay tribute to the Ashantee king, who still assumes suzerainty over them. That suzerainty, since 1826, has been maintained without right on their part, the Ashantees having in that year been defeated at Doodwa, near Accra, by a Fantee force, led by British officers. In the same year, however, though earlier in it, a small force,[75] under Sir Charles Macarthy, was disastrously beaten by the Ashantees. That officer, rather than fall alive into the hands of his enemies, is said to have shot himself; they to have devoured his heart, in the belief that by that act of cannibalism they might become endowed with the high attributes which they admired in him. A noticeable characteristic of the people was the total absence among them of ceremony, rite, or other observance pertaining to religious worship. That certain phases of superstitious impressions existed among them was evident by their belief in “lucky” and “unlucky” days. Neither a fisherman nor bushman would proceed on their avocations on a Friday, as it was by them devoted to their “Fetish.”[76] Although caste as understood in India is unknown among Fantees, the existence of septs or families approaches in some respects the social and religious divisions of the Hindoos. Each Fantee sept is distinguished by its special badge or armorial bearing, taken usually from some wild animal of the forest, as among Scottish Highlanders and other civilized nations, ancient and modern. Ten years had nearly elapsed since slavery on the Gold Coast, as in all other British dominions, was abolished. In all but name conditions remained unchanged; former domestic slaves, now called servants, remained with their former owners, by whom they were housed, clothed, and fed as heretofore. It was related that when, in 1838,[77] emancipation was proclaimed, the negroes here appealed against being “sent away,” on the plea that they and their children had ever been cared for; that as freed men and women they were without country to return to, or means of earning their living, save with their old masters and mistresses. Their appeal was listened to, and now (1847), when asked jokingly, rather than in earnest, to whom do they belong, they answer proudly that they are “slave” of, say Mrs. Jackson, Mr. Barnes, Mr. Hutton, and so on, all highly respected residents of Cape Coast.