Like other moral questions, this matter is social and even political.
The western peoples advanced earlier on the path of experimental science
and its applications in control of nature than the oriental. It is not,
I suppose wholly fanciful, to believe that the latter have embodied in
their habits of life more of the contemplative, esthetic and
speculatively religious temper, and the former more of the scientific,
industrial and practical. This difference and others which have grown up
around it is one barrier to easy mutual understanding, and one source of
misunderstanding. The philosophy which, then, makes a serious effort to
comprehend these respective attitudes in their relation and due
balance, could hardly fail to promote the capacity of peoples to profit
by one another's experience and to co-operate more effectually with one
another in the tasks of fruitful culture.
Indeed, it is incredible that the question of the relation of the "real"
and the "ideal" should ever have been thought to be a problem belonging
distinctively to philosophy. The very fact that this most serious of all
human issues has been taken possession of by philosophy is only another
proof of the disasters that follow in the wake of regarding knowledge
and intellect as something self-sufficient. Never have the "real" and
the "ideal" been so clamorous, so self-assertive, as at the present
time. And never in the history of the world have they been so far apart.
The world war was carried on for purely ideal ends:--for humanity,
justice and equal liberty for strong and weak alike. And it was carried
on by realistic means of applied science, by high explosives, and
bombing airplanes and blockading marvels of mechanism that reduced the
world well nigh to ruin, so that the serious-minded are concerned for
the perpetuity of those choice values we call civilization. The peace
settlement is loudly proclaimed in the name of the ideals that stir
man's deepest emotions, but with the most realistic attention to details
of economic advantage distributed in proportion to physical power to
create future disturbances.
Public-domain text, read in full here on John Shaqi.
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