Thinking, however, is not the only way in which a personal solution of
difficulties is sought. As we have seen, dreams, reveries, emotional
idealizations are roads which are taken to escape the strain of
perplexity and conflict. According to modern psychology, many
systematized delusions and mental disorders, probably hysteria itself,
originate as devices for getting freedom from troublesome conflicting
factors. Such considerations throw into relief some of the traits
essential to thinking as a way of responding to difficulty. The
short-cut "solutions" alluded to do not get rid of the conflict and
problems; they only get rid of the feeling of it. They cover up
consciousness of it. Because the conflict remains in fact and is evaded
in thought, disorders arise.
The first distinguishing characteristic of thinking then is facing the
facts--inquiry, minute and extensive scrutinizing, observation. Nothing
has done greater harm to the successful conduct of the enterprise of
thinking (and to the logics which reflect and formulate the undertaking)
than the habit of treating observation as something outside of and prior
to thinking, and thinking as something which can go on in the head
without _including_ observation of new facts as part of itself. Every
approximation to such "thinking" is really an approach to the method of
escape and self-delusion just referred to. It substitutes an emotionally
agreeable and rationally self-consistent train of meanings for inquiry
into the features of the situation which cause the trouble. It leads to
that type of Idealism which has well been termed intellectual
somnambulism. It creates a class of "thinkers" who are remote from
practice and hence from testing their thought by application--a socially
superior and irresponsible class. This is the condition causing the
tragic division of theory and practice, and leading to an unreasonable
exaltation of theory on one side and an unreasonable contempt for it on
the other. It confirms current practice in its hard brutalities and dead
routines just because it has transferred thinking and theory to a
separate and nobler region. Thus has the idealist conspired with the
materialist to keep actual life impoverished and inequitable.
Public-domain text, read in full here on John Shaqi.
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