30; and he shows us how we may do so, viz., by corrupt communication, bitterness, wrath, anger, clamour, evil speaking and malice. Do you think that a bad temper does not grieve Him, or unkind conversation, or pride of heart, or wandering thoughts in prayer, or any of the thousand things that may rise before the conscience of those who are not satisfied with a superficial Christian life? But if this be the case what do we want,—want day by day as we pass through life? Surely the parental forgiveness, the loving forgiveness of a loving Father, watching in love over His loving child, and with a Father’s love, and a Father’s authority, accepting the acknowledgment of sin, and day by day freely forgiving it. This perfectly explains the use of the Lord’s prayer by the children of God. We come to Him in that prayer as our Father, and because He is our Father we ask Him as a Father to forgive us our sins. This does not supersede the judicial forgiveness, but is the consequence of it. Nor does it set aside redemption, for it is on redemption that the whole sonship depends. There is nothing independent of that most precious blood of Christ. It is through that blood of His that the curse is removed, and the judicial forgiveness granted; through that blood of His that we receive the adoption of sons, and are brought into the sacred relationship of children in a Father’s family. It is through that blood of His that we are preserved in that relationship, and stand before the Father in a covenant union with the Son of God Himself. But resting on this power of the atoning blood, there is a great deal besides judicial forgiveness. If you be asking now the way of life, and anxious that all the sins of all your life may be blotted out, that so you may be saved from the condemnation of the law; then your only hope must be in the plenteous redemption wrought out for you on the cross when the Son of God redeemed you from the curse, being made a curse for you. And, thanks be to God! that is sufficient, for it has broken down every barrier, and set the way of life wide open before the chief of sinners. But if you have been saved from that condemnation, so that now you ‘have redemption through his blood, the forgiveness of sins:’ you have also a great deal more, for you have besides it and resting on it, the unspeakable blessedness of a Father’s love. You may daily fall back on the satisfaction of the law, and in consequence of that satisfaction, like loving children may cry, ‘Abba, Father,’ and claim a Father’s forbearance and a Father’s tenderness, a Father’s provision, and a Father’s forgiveness. It is this parental love that is the joy of our hearts when we kneel together round our Father’s table, this parental forgiveness for which we pray when we say, ‘Our Father which art in heaven, forgive us our trespasses.’