Reflections on the Music Life in the United StatesSessions, Roger
History
Reflections on the Music Life in the United States
Sessions, Roger
Music -- United States
The “great line of western tradition” provides the most fertile source
of nourishment also for American music. This is now being recognized
almost universally throughout the United States: and the recognition
appears as the premise for our music education, criticism, and, in
fact, for the responsible agencies of our entire music life. Today one
hears very little of musical nationalism. It has been relegated to the
provinces. The eternal quarrel between what is “esoteric” and what
“popular” has evolved into a quite urbane, almost friendly argument
between _diatonicism_ and _chromaticism_, the _tonalists_ and the
_atonalists_, or with overtones resounding from a very recent past,
between _neoclassicism_ and the _twelve-tone_ music. We are probably
in a period of calm before new storms, and such periods are not always
the happiest either for artists or for art. Those sensitive to shifting
currents will have an idea of the nature of the next big argument.
Before giving some hint as to the _possible nature_ of this
argument, as a concluding gesture, it seems relevant to comment on
two more points (unrelated though they are to one another) by no
means unimportant in our general picture. First: though the study of
the classics is all but universal in the United States, and is often
on a level equal to anything found elsewhere, traditionalism in the
European sense simply does not exist here, and we understand why this
is so. In the absence of an indigenous tradition expressing itself in
our criticism, our music education, and our practice of music, there
is no group of composers which would or could identify itself with a
conservative traditionalism, nor is there a means of opposition to new
music on that level. Opposition is abundant, as has been indicated in
the preceding pages; but, generally speaking, it is based on different
grounds, and at most there are remnants of this or that European
tradition: German, Italian French, Viennese, and sometimes even
British. However, the word “tradition” here assumes the most dynamic of
its senses: that which implies _continuity_ rather than that which
fosters domination by the past.
Public-domain text, read in full here on John Shaqi.
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