Reflections on the painting and sculpture of the Greeks : $b with instructions for the connoisseur, and an essay on grace in works of artWinckelmann, Johann Joachim
Philosophy
Reflections on the painting and sculpture of the Greeks : $b with instructions for the connoisseur, and an essay on grace in works of art
Winckelmann, Johann Joachim
Aesthetics -- Early works to 1800; Art -- Philosophy; Art, Greek
But this liberality of nature was confined to Greece, in a narrower
sense. Its colonies underwent the same fate, which its eloquence met with
when going abroad. “As soon, says Cicero[143], as eloquence set out from
the Athenian port, she plumed herself with the manners of all the islands
in her way, adopted the Asiatick luxury, and forsaking her sound Attick
expression, lost her health.” The Ionians, transplanted by Nileus from
Greece into Asia, after the return of the Heraclides, grew still more
voluptuous beneath that glowing sky. Heaps of vowels brought wantonness
into every word; the neighbouring islands partook of their climate and
manners, which a single Lesbian coin may convince us of[144]. No wonder
then, if their bodies degenerated as much from those of their ancestors,
as their manners.
The remoter the colonies the greater the difference. Those Greeks, who
had chosen their abode in Africa, about _Pithicussa_, fell in with the
natives in adoring apes; nay, even gave the names of those animals to
their children[145].
The modern Greeks, though composed of various mingled metals, still
betray the chief mass. Barbarism has destroyed the very elements of
science, and ignorance over-clouds the whole country; education, courage,
manners are sunk beneath an iron sway, and even the shadow of liberty is
lost. Time, in its course, dissipates the remains of antiquity: pillars
of Apollo’s temple at Delos[146], are now the ornaments of English
gardens: the nature of the country itself is changed. In days of yore the
plants of Crete[147] were famous over all the world; but now the streams
and rivers, where you would go in quest of them, are mantled with wild
luxuriant weeds, and trivial vegetables[148].
Unhappy country! How could it avoid being changed into a wilderness, when
such populous tracts of land as Samos, once mighty enough to balance the
Athenian power at sea, are reduced to hideous desarts[149]!
Notwithstanding all these devastations, the forlorn prospect of the soil,
the free passage of the winds, stopped by the inextricable windings of
entangled shores, and the want of almost all other commodities; yet have
the modern Greeks preserved many of the prerogatives of their ancestors.
The inhabitants of several islands, (the Greek race being chiefly
preserved in the islands), near the Natolian shore, especially the
females, are, by the unanimous account of travellers, the most beautiful
of the human race[150].
Attica still preserves its air of philanthropy[151]: all the shepherds
and clowns welcomed the two travellers, Spon and Wheeler; nay, prevented
them with their salutations[152]: neither have they lost the Attick salt,
or the enterprising spirit of the former inhabitants[153].
Objections have been made against their early exercises, as rather
derogating from, than adding to, the beauteous form of the Greek youths.
Public-domain text, read in full here on John Shaqi.
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