When he came into the dining-room, he found the company all seated around the table, and Tom Kettle standing before them. He was a rather short, thick-set man, with a heavy, sullen, if not lowering countenance. His eyes were small and set far apart, his cheek-bones wide, and his face short, giving him somewhat the look of a male cat. He winked and blinked in the light, as though his eyes were still weak and his sight tender. Joseph and Martha Kettle sat in the farther part of the room, close against the wall. Mrs. Caiaphas had given Martha Kettle a "talking-to," and they were both subdued, almost frightened. Bishop Caiaphas was conducting the examination. He had evidently just asked Tom Kettle how it was he had received his sight. "He put clay on my eyes," said Tom, briefly, almost sullenly. "Then I went and washed as He told me, and now I can see." "How long had you been blind before this happened to you?" asked Dr. Dayton. "Why," said Kettle, "that you know as well as I do. I always was blind--I never did see." "And do you mean to say," said Dr. Dayton, "that Christ cured you by simply rubbing dirt on your eyes?" "Yes, sir," said the man. "And you think it was a miracle?" "You see it's a miracle," said the man. "I couldn't see before, and now I do see." "That is not possible," said Dr. Dayton. "A man who consorts, as this Man does, with sinners and harlots and outcasts of all kinds could not do such a thing. Such as He could have no power from God, and so He could not cure you as you say He did." Perhaps all of the committee thought that Dr. Dayton was taking too much on himself in the conduct of the examination. He was a newcomer among them, and it was not becoming that he should arrogate to himself the conduct of the meeting, even though the case did come within the jurisdiction of his own parish. Mr. Goodman, Mr. Bonteen's assistant at the temple, was one of the committee. He was a man of very broad and liberal opinions--too broad and liberal most people thought. "Stop a bit, doctor," he said, "let us be fair. The fact that Christ's associates are of such a sort does not proclaim Him Himself to be abandoned. If He had really been sent from God to regenerate mankind He would naturally begin with those people who underlie society, would He not?" "I don't know about that," said Dr. Dayton, crossly. "My own observation teaches me that a man cannot be good with evil associates. You know yourself what the Divine Word says--'With the pure thou wilt show thyself pure, with the froward thou wilt show thyself froward.'" "That is very true," said Mr. Goodman, "but, after all, this question of good and evil is entirely relative. What these people see as being evil we do not see as being evil; what they see as being good we do not. Do you not think it is a matter for serious question?" "It is a matter of common-sense," said Dr. Dayton, almost brusquely.