Religion and ceremonies of the LenapeHarrington, M. R. (Mark Raymond)
Religion
Religion and ceremonies of the Lenape
Harrington, M. R. (Mark Raymond)
Delaware Indians -- Religion
_Final Address._—Before the meeting closed, the speaker again addressed
the people, telling them to do right, and prayed that the hunters about
to leave for the winter hunt might be successful, and that all might live
to meet again.
CONCLUSION OF RITES
In the morning after the ceremonies in the Big House were finished, the
people filed out through the west door, circled about the building, and
lined up, facing eastward, to the east of it. Then they raised their
hands and cried “_Ho-o-o!_” twelve times, and the twelfth time, it is
said, their cry reached Heaven.
In comparing this form of the Annual Ceremony with that of the Oklahoma
Lenape the most noticeable difference is that here no masked impersonator
of Mĭsinghâliʹkŭn was seen in or about the Big House, the Masks among the
Minsi, as with the Iroquois, constituting a society with its own separate
rites.
GRAND RIVER VERSION
Such was the version of the great ceremonies given the writer by the
Minsi of Munceytown, Ontario, which is similar to, but more detailed
in parts than, the account previously obtained from the Delawares
of Grand River reserve, published by the writer in the _American
Anthropologist_[50] which we will reproduce here. It will be noticed that
this description gives fuller information in some places where the first
is deficient; so that between this and the preceding account, a good
general idea of the Minsi form of the ceremony can be reconstructed. It
reads:
“In the old religious ceremonies of the Delawares at Grand River a
very peculiar drum was used, a dry skin folded in rectangular form and
beaten with four sticks, each bearing a tiny human head carved in relief
(fig. 15, _a_). I secured the set of four original sticks from Michael
Anthony (_Na‛nkŭmaʹoxa_), and employed him to make me a reproduction
of the drum (fig. 14) as the original had been destroyed. This he did,
and in addition made six painted sticks (fig. 15, _b_) also used in
the ceremony. The description of how these articles were used, pieced
together from several Indian accounts, may prove of interest here.
Public-domain text, read in full here on John Shaqi.
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