Religion and ceremonies of the LenapeHarrington, M. R. (Mark Raymond)
Religion
Religion and ceremonies of the Lenape
Harrington, M. R. (Mark Raymond)
Delaware Indians -- Religion
The Doll Being, called by the Unami _O‛ʹdas_ and by the Minsi _Naniʹtĭs_,
has been already mentioned as a minor Lenape deity, and it now remains
only to relate the ceremonies and beliefs connected with it, beginning
with the myth accounting for its origin.
MYTH OF ORIGIN
Long ago, the Lenape say, some children, playing with sticks, decided to
cut faces upon them, and were then very much surprised to notice that the
little dolls which they had thus made seemed to have life. Their parents
made them throw the dolls away when they discovered this, and most of
the children soon forgot what had happened. One little girl, however,
grieved for her doll; it bothered her all the time, and finally she began
to dream of it every night. Then she told her parents of her trouble,
and they realized that they should not have compelled her to throw the
doll away. One night the doll appeared to the child and spoke to her,
saying, “Find me and keep me always, and you and your family will ever
enjoy good health. You must give me new clothing and hold a dance for me
every spring,” and then told her exactly what to do. The girl reported
this to her parents, who immediately looked for the doll and found it,
then dressed it, made some hominy, killed a deer, and held a dance in its
honor as they were instructed, and this rite has been continued to the
present day.
PREPARATIONS FOR THE CEREMONY
When the family owning a doll of this kind is ready to conduct the Doll
Dance (_O‛ʹdas-kĭʹnĭkä_), they select two men to gather firewood and to
clean up the dance-ground used every year, and to engage a speaker and
two singers, paying each of them with a yard of wampum. The dance-ground
is square, similar to that used for the Mĭsiʹngʷ‛ dance, with logs ranged
about for seats, in some pleasant place out in the woods. A hunter is
then selected, who calls on several to help him get a deer, which, when
brought in, is hung on poles prepared for it at the dance-ground, where
it remains over night. The next morning they cook the deer and a kettle
of hominy, and are then ready for the ceremony.
THE DOLL DANCE
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account