Burdett in his "History of Hospitals" has not hesitated to say that
hospitals placed in the midst of cities and visited regularly by the
well-to-do represent a great social instrument for the betterment of
all sorts of social conditions. The wealthy are kept from being
selfish, the poor from being envious, the classes of the community are
not so separated that they fail to understand each other, and both of
them are greatly benefited by the experiences which bring them
together.
Burdett has gone even further and insisted that the support of
hospitals, by the State, because it removes opportunities for charity,
is an unfortunate development in modern times. Those who are well able
to help the poor and the ailing get the feeling that due provision is
{90} made for them out of the taxes, and that, therefore, no further
obligation rests upon them and the needs and requirements of the poor
are no concern of theirs. As a consequence, he says, "an increasing
number of people are being brought up on a wrong principle and are
thus led to forget the privilege and to ignore the duty of giving
toward the support of those who are unable to help themselves."
Besides pointing out how much is lost of social value and social
stimulus when private charitable institutions are replaced by State
institutions, Burdett emphasizes not only how much of social good is
accomplished by voluntary charity, but also how much of personal
relief is afforded to some of the trials of life that often prove the
source of unfortunate pathological conditions. He said: "Apart from
the evils we have briefly referred to, there is a loss to the whole
community in the lessened moral sense which State institutions create.
The voluntary charities afford an opening for the encouragement and
expression of the best of all human feelings,--sympathy between man
and man. They give to the rich an opening for the display of
consideration toward the poor which is fruitful in results. They
create a feeling of widespread sympathy with those who suffer and
impress on the population the duty of almsgiving to an extent which no
other charity can do. They constitute a neutral platform whereon all
classes and sects can meet with unanimity and good feeling. They
provide a field of labor wherein some of the most devoted and best
members of society can cultivate the higher feelings of humanity and
learn to bear their own sufferings and afflictions with resignation
and patience."
Public-domain text, read in full here on John Shaqi.
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