Religion and Science from Galileo to BergsonHardwick, J. C. (John Charlton)
Religion
Religion and Science from Galileo to Bergson
Hardwick, J. C. (John Charlton)
Religion and science
LAMARCK.--The evolutionary idea, however, though attractive to
philosophers, and even to men of science, was insufficient as an
explanation of the origin of species so long as the processes of
transformation remained obscure. Naturalists could not accept an
hypothesis for which there seemed to be such imperfect evidence. An
ingenious French scientist, J. Baptiste de Lamarck (1744-1829) had
indeed, in 1809, propounded the theory--ever since known by his
name--that the use or disuse of particular organs might, after a long
series of generations, result in the formation of new species. (The
ideas denoted by the words "environment," "adaptation," "acquired
habits"--now so familiar--may be said to have been introduced by him).
But the scientific prejudices of the time were against Lamarck's
theories, and he had to lament their inhospitable reception. Indeed
Lamarck's critics did not hesitate to exercise their powers of ridicule,
or to make fun of the giraffe who derived his long neck from the
attempts of his ancestors to browse on high trees. Darwin himself talks
of "Lamarck's nonsense," and of his "veritable rubbish"--language,
however, which he was subsequently able to retract.
THE NEW GEOLOGY.--Perhaps the most stubborn obstacle which Lamarckian
theories had to meet was the current prejudice as to the age (or youth)
of the earth. Contemporary geologists were by no means prepared to grant
Lamarck the illimitable periods of time which his transformation
processes seemed to require. Consequently it is not surprising that the
new theories, perhaps for the first time, received a measure of justice
at the hands of one who himself became responsible for a revolution in
the science of geology.
"I devoured Lamarck _en voyage_," writes Charles Lyell, describing a
journey from Oxford in 1827. "His theories delighted me more than any
novel I ever read, and much in the same way, for they address themselves
to the imagination.... That the earth is quite as old as he supposes,
has long been my creed."[36]
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