Religion and Science from Galileo to BergsonHardwick, J. C. (John Charlton)
Religion
Religion and Science from Galileo to Bergson
Hardwick, J. C. (John Charlton)
Religion and science
RESULTS OF DARWIN'S THEORY.--The importance (for the general trend of
thought) of this joint achievement of Darwin and Wallace was
considerable, and could not but be regarded as an extension of the
mechanical theory. The origin of species might still to some extent
remain mysterious (for "natural selection" was soon realised to be only
one of many factors at work in evolution), yet the area of mystery was
patently reduced, and the "inexplicable" driven further back. A formula
had been provided, which seemed to be as valid, and likely to prove as
permanent and fruitful in biological research as Newton's law of gravity
had been in the realm of physics.
In point of fact, Darwin had only substituted new problems of
"variation" and "heredity" for the old one of the diversity of species;
but an impression was created by the new discoveries that a purely
mechanical explanation of the origin of life and even of mind was within
reach.
THE DESCENT OF MAN.--With regard to "mind," the impression was
re-inforced by Darwin's next book--the _Descent of Man_, where the gap
between man and the animals was finally bridged. The work was merely an
extension of the principles previously applied by him, and as a theory
it had been present to Darwin's mind as far back as 1837. As soon as he
had become "convinced that species were mutable productions," he could
not "avoid the belief that man must come under the same law."[38]
Indeed the Descent was nothing more than a corollary to the _Origin
of Species_. The earlier work contains the whole of Darwinism.
THE POSITION REACHED.--And with the full publication of Darwin's
theories a point was reached when a more or less consistently
materialistic position seemed possible. The foundations of such a
position had been strengthened by the scientific atomism of Dalton, and
the results of German research in the field of _organic_ chemistry
seemed to open up possibilities of expressing even life in terms of
matter. And, finally, the evolutionary hypothesis had reduced some of
the most obscure biological problems to manageable proportions. The
prospects for a purely naturalistic philosophy were phenomenally
bright.
CHAPTER IX
MATERIALISM AND AGNOSTICISM
FROM SCIENCE TO PHILOSOPHY.--The record of certain important scientific
discoveries has occupied us in two recent chapters, and it is now time
to examine the philosophic results that were drawn from them. It is true
that the generalisations drawn from the results of scientific research
were sometimes hasty, and not always sanctioned by the gifted minds to
whom these results were due; yet they were assured a popular reception,
and exercised an immense influence. It is not always the most accurate
thinkers whose ideas gain the widest currency.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account