Religion and the WarYale University. Divinity School
Religion
Religion and the War
Yale University. Divinity School
World War, 1914-1918; World War, 1914-1918 -- Religious aspects
[4] Mal. 3:1-4; 4:1-6.
[5] Paul is elaborating Isa. 57:19.
[6] Mk. 6:34; 14:27 and parallels.
[7] Ezek. 34.
[8] "New Wars for Old," pp. 252-258.
[9] _Ibid._ p. 223.
[10] _Ibid._ p. 258.
[11] "New Wars for Old," p. 241.
V
THE MINISTRY AND THE WAR
HENRY HALLAM TWEEDY
When the greatest crime in all history was perpetrated and the
world-war began, it was natural and necessary that the ministry of all
lands should buckle on the Christian armor and take its place in the
fighting ranks. Thousands volunteered as chaplains and Y. M. C. A.
workers. Thousands more--two thousand at one time in Canada
alone--equally eager to don the khaki and endure their share of the
hardships, waited impatiently until a door could be opened for them to
go. In the training camps and in the trenches, in hut and in hospital,
these men found new parishes and pulpits, ministering in a multitude
of ways, and finding opportunities for Christ-like service in the
soldier's every need. They did more than preach sermons, hold Bible
classes, and act as spiritual comforters and advisers. To them, as to
Donald Hankey's "beloved captain," no task was too petty or too
menial, no lowly service beneath them, if it lightened the burdens or
added to the comfort and efficiency of the fighters. At all times and
everywhere, in all ways and by all means, they strove to represent the
Master, who cared for bodies as well as for souls, for the resting
times and food and tired feet as well as for the thoughts and motives
and ambitions of his disciples. They were the ambassadors of the
Prince of Peace and the army's public friends.
Public-domain text, read in full here on John Shaqi.
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