Religion in the Heavens; Or, Mythology Unveiled in a Series of LecturesMitchell, Logan
Religion
Religion in the Heavens; Or, Mythology Unveiled in a Series of Lectures
Mitchell, Logan
Religion; Religion -- Controversial literature
*** Jesus became God thus:--In the year 325, Constantine
having declared himself protector of the Church, convoked
the grand oecumenic council of Nice; and of all the Fathers
who composed that council, three hundred were of a contrary
opinion to that of Arius; _and these it was who determined
to acknowledge the_ "Divinity of Jesus." They added to the
tenets and symbols the words _consubstantial with the
Father_; and concluded by anathematising the Arians.
Christ, or Christos, is not a proper name, but like the word paraclete,
is an epithet, and signifies a principle or quality that is good and
useful to man, and has been applied to the sun, as savior, and to
human reason.* This nearly agrees with the hypothesis of the famous
Dr. Strauss--that "the history of Christ, as related in the Gospels,
is mythic--a kind of imaginative amplification of certain _vague and
slender traditions_, formed with the design of developing an ideal
character of Jesus, and to harmonise with the Jewish notions of a
Messiah." That some obscure person of the name of Jesus may have
lived, and been put to death by the Jewish mob for ridiculing their
superstition is very probable; but that the hero of the New Testament
was born, and lived, and died under all the circumstances, and attended
by such violations of Nature's laws as are represented in that book,
without the emphatic record of any historian, either Greek, Jewish, or
Roman, seems quite impossible.
* Christ, the anointed, is physically significative of the
Sun, as being the sole source of all that man can rationally
call good; and in the moral sense it is expressive of reason
and knowledge. The etymology of the names of the ruling gods
in different ages and countries, such as Brahma, Osiris,
Chrishna, Budha, Foe, Oromazedes, Jupiter, Bacchus, Jehovah
and Jesus Christ, etc., will show that they were merely
allegorical personifications of the Sun. Dr. Lamb, of
Cambridge, has found the etymon even of the word sabbath to
signify "Daughter of the Sun"
Our O, as used in admiration, was symbolical of the
orbicular figure of the Sun, as in the exclamation, "O Dens
Sol invicte Mithra!" Celsus declares that such Mithriacs
were the first Christians.
Public-domain text, read in full here on John Shaqi.
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