Religion in the Heavens; Or, Mythology Unveiled in a Series of Lectures — John Shaqi
Religion in the Heavens; Or, Mythology Unveiled in a Series of LecturesMitchell, Logan
Religion
Religion in the Heavens; Or, Mythology Unveiled in a Series of Lectures
Mitchell, Logan
Religion; Religion -- Controversial literature
Mattathias, the father of Josephus, must have been a witness to the
miracles which are said to have been performed by Jesus, and Josephus
was born within two years after the crucifixion, yet in all his works
he says nothing whatever about the life or death of Jesus Christ; as
for the interpolated passage it is now universally acknowledged to be a
forgery. The arguments of the "Christian Ajax,"* even Lardner himself,
against it are these:--"It was never quoted by any of our Christian
ancestors _before Eusebius_. It disturbs the narrative. The language is
quite Christian. It is not quoted by Chrysostom, though he often refers
to Josephus, and could not have omitted quoting it _had it been then
in the text_. It is not quoted by Photius, though he has three articles
concerning Josephus; and this: author expressly states that this
historian has not taken the least notice of Christ.** Neither Justin
Martyr, in his dialogue with Trypho the Jew; nor Clemens Alexandrinus,
who made so many extracts from ancient authors; nor Origen against
Celsus, have ever mentioned this testimony. But, on the contrary, in
chap. 35th of the first book of that work, Origen openly affirms that
Josephus, who had mentioned John the Baptist, _did not acknowledge
Christ_. That this passage is a false fabrication, is admitted also by
Ittigius, Blondel, Le Clerc, Vandale, Bishop Warburton, and Tanaquil
Faber."*** Josephus was not friendly towards Herod, but rather at enmity
with him; he conceals none of his faults or cruelties, which makes it
appear surpassing strange that he should silently pass over that most
horrible of all butcheries ever perpetrated by-man--the general massacre
of the infants, to the amount, it has been said, of fourteen thousand.
* See Taylor's "Diegesis."
** How could Photius, in the 9th century, find that in
Josephus which Origen, in the 3rd century, had declared was
not in him?
*** Is it probable, is it even possible that Josephus, a Jew
extremely zealous and obstinate in his own religion, would
confess that to be true which every Jew most positively and
religiously denies; that is, acknowledge that Jesus was the
Christ? This is making Josephus talk like a Christian in
four or five lines only.
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