Religion in the Heavens; Or, Mythology Unveiled in a Series of LecturesMitchell, Logan
Religion
Religion in the Heavens; Or, Mythology Unveiled in a Series of Lectures
Mitchell, Logan
Religion; Religion -- Controversial literature
It has been remarked that, besides the evident dissonance and glaring
inconsistencies of these books, they contain numerous proofs that they
could not have been written at the time alleged, or by the persons whose
names are affixed to them; for instance, if Paul was an apostle, or
lived in or near the same age with Jesus, how could he speak as he does
in the epistle to the Colossians, about the Church of Laodicea, which
was not founded until the middle of the second century? Again, in
the book called Revelations, ascribed to John the evangelist, who was
contemporary with Jesus,* the writer not only speaks of this church of
Laodicea, but mentions its sloth and great corruptions, arising from the
possession of riches and power. Now, though of all human institutions
whatsoever, a church** has the most uniform and natural tendency to grow
corrupt and profligate, from the acquirement of riches and power, yet we
may allow one hundred years to have elapsed after the foundation of the
one in question, before it arrived at the shameless condition described
in these revelations; and, therefore, it is no unfair inference to
conclude that these allegorical rhapsodies were not written before the
middle of the third century. Tertullion says it was Saturninus, and Luke
says it was Cyrenius who was governor of Syria, when a certain event
happened,*** and Augustus issued his decree taxing "_all the world_" but
Roman history seems to deny both accounts, by not acknowledging any
such decree of Augustus, even over the Roman empire. Numerous other
discrepancies and contradictions might be adduced, which all the forcing
and twisting of church chronologists have not been able to reconcile.
* Yet in Matthew xi., 12, Jesus is made to say, "And from
the days of John the Baptist, _until now_," etc. Again,
xviii., 17, Jesus speaks of "the church" though there was
no such thing in existence in the alleged time of his life.
** Church--the shrine of credulity, where reason is weekly
sacrificed--a patent for hypocrisy--the refuge of fraud,
sloth, ignorance and superstition--the corner stone of
tyranny.
*** The birth of Jesus.
They tell us that Matthew wrote his gospel about the year thirty-five,
and in that gospel the writer, whoever he was, makes Jesus tell the
Scribes and Pharisees that "all the innocent blood that has been shed on
earth, from that of Abel down to that of Zaccharias, son of Baruch, whom
they slew between the temple and the altar, shall be upon their heads."
Here let it be remarked that, according to Josephus, book 4th (and the
fact is nowhere else to be found) this event _did not take place_ until
the siege of Jerusalem by Titus. This affords proof positive that
the first of our gospels could not have been written before the year
seventy, but that is no proof why it might not have been written after
the middle of the second century.
Public-domain text, read in full here on John Shaqi.
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