Religion & Sex: Studies in the Pathology of Religious DevelopmentCohen, Chapman
Religion
Religion & Sex: Studies in the Pathology of Religious Development
Cohen, Chapman
Sex -- Religious aspects
Every medical man is acquainted with the close relation that exists
between epilepsy and all kinds of hallucinations and delusions, and it
would be more than surprising if in an environment where the religious
interpretation of things is paramount, or with a patient of strong
religious convictions, these delusions did not take a religious form.
And of all nervous disorders epilepsy seems most favourable for
producing this. Under its influence hallucination attacks every one of
the senses with a varying degree of intensity. "The patient hears
voices, and generally words expressing definite ideas, though he is
often unable to properly refer them to any speaking person. Sometimes
instead of external sounds or voices, the patient has a consciousness of
an internal voice that may be as real to him as any external auditory
perception. At first the voices may be indistinct, but upon constant
repetition and evolution from sub-conscious thought they acquire
intensity, eventually dominating the life of the individual."[51] Dr.
Ball says: "One patient perceives at the beginning of the attack a
toothed wheel, in the middle of which there appears a human face making
strange contortions; another sees a series of smiling landscapes. In
some cases it is the sense of hearing which is affected;--the patient
hears voices or strange noises. Others are warned by the sense of smell
that the fit is going to commence."[52]
Sometimes these hallucinations of sight and hearing are in curious
contrast with each other. "Not rarely," says Dr. Conolly Norman, "a
patient has visual hallucinations of a cheering kind--as of God or
angels; yet his auditory hallucinations are full of blasphemy, mockery,
and insult."[53]
Dr. Maudsley thus describes the general symptoms accompanying an
epileptic attack:--
"The patient's senses are possessed with hallucinations, his ganglionic
central cells being in a state of what may be called convulsive action;
before the eyes are blood-red flames of fire, amidst which whoever
happens to present himself appears as a devil or otherwise horribly
transformed; the ears are filled with a terribly roaring noise, or
resound with a voice imperatively commanding him to save himself; the
smell is one of sulphurous stifling, and the desperate and violent
actions are the convulsive reaction to such fearful hallucinations."[54]
If anyone will bear in mind the numerous descriptions of religious
visions, written in all good faith, and the behaviour of many an assumed
'inspired' character, he will have little difficulty in realising how
easily, to a people unacquainted with the real character of such
phenomena, epilepsy lends itself to a religious interpretation. It must
also be borne in mind that the consequences of vivid hallucinations
experienced during epilepsy do not always disappear with the attack to
which they were originally due.
Public-domain text, read in full here on John Shaqi.
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