Religion & Sex: Studies in the Pathology of Religious DevelopmentCohen, Chapman
Religion
Religion & Sex: Studies in the Pathology of Religious Development
Cohen, Chapman
Sex -- Religious aspects
"At ten o'clock I lay down in bed and was somewhat better; half an hour
after I heard a clamour under my head; I thought that then the tempter
went away; immediately there came over me a rigor so strong from the
head and the whole body, with some din, and this several times. I found
that something holy was over me. I thereupon fell asleep, and at about
twelve, one, or two o'clock in the night there came over me so strong a
shivering from head to foot, as if many winds rushed together, which
shook me, was indescribable, and prostrated me upon my face. Then, while
I was prostrated, I was in a moment quite awake, and saw that I was cast
down, and wondered what it meant. And I spoke as if I was awake, but
found that the word was put into my mouth, and I said, 'Omnipotent Jesus
Christ, as of Thy great grace Thou condescendest to come to so great a
sinner, make me worthy of this grace!' I held my hands together and
prayed, and then came a hand which squeezed my hands hard; immediately
thereupon I continued in prayer."[57]
Swedenborg confessed to repeated walks and talks with celestial
visitants, and, of course, all thought of imposture must be put on one
side. What one has to consider is whether we are to accept these
experiences as hallucinations or not. On the one side no further
evidence seems possible than the profound faith of the man himself, his
recognised mental ability, and the belief of his followers. And against
this it must be urged that the most complete honesty is no guarantee
against self-deception, while ability and even genius are not at all
incompatible with a pathologic strain. And in addition it must be borne
in mind that these hallucinations are, after all, part of a very large
class. Men of very little ability and influence experience substantially
the same visions; they occur all over the world, under all conditions of
culture, and always express the personal idiosyncrasies of the subject
and reflect the character of his social environment. One may safely say
that had Swedenborg lived a century later, while he might still have
gone through the same mental and physical experiences, he himself would
have given a very different interpretation of them.
Public-domain text, read in full here on John Shaqi.
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