Religions of Primitive PeoplesBrinton, Daniel G. (Daniel Garrison)
Religion
Religions of Primitive Peoples
Brinton, Daniel G. (Daniel Garrison)
Mythology; Religion; Religions -- History
The last of these destructions was generally blended with the notion of
the emergence of the solid land from the primeval waters; and this is the
origin of the Deluge Myth, the story of the Universal Flood, which we
find in so many primitive peoples. It has excited especial attention, and
by writers has been explained as the remembrance of some local overflow,
or the recollection of the Hebrew tradition. Its real origin, purely
psychic and derived from the myth of the Epochs of Nature, I explained
thirty years ago in discussing its prevalence among American tribes.[147]
_4. The Earthly Paradise._—Associated with this cycle is the myth of
the terrestrial Paradise, watered by its four rivers, and enclosing the
tree of life,—the happy abode of early man. The four rivers are the
celestial streams from the four corners of the earth, watering the tree
as the emblem of life. Thus we find it among the American Indians, the
Sioux and the Aztecs, the Mayas, the Polynesians, the ancient Aryans and
Semites, etc.[148] Its origin is purely psychic, and though we can easily
understand how the writer of the Book of Genesis sought to identify these
mythical streams with some known to him, it is strangely out of date for
scholars of to-day to follow his footsteps in that vain quest.[149]
_5. The Conflict of Nature._—Another great cycle of psychic myths arose
from the conflict of nature as apprehended by the primitive mind.
Everywhere it seems to be raging around us. The hourly struggle of light
with darkness; of day with night; of sunshine with storm; of summer with
winter; of youth with age, of health with disease; of life with death; of
all that makes toward good with all that makes toward evil—this endless
battle of two principles underlies all movement and is forever stirring
the soul to throw itself into the fray.
In a thousand forms this eternal combat was portrayed in myths, all
pregnant with one meaning, bodying it forth in varied symbol and
expression. The world-wide stories of the conflict of the first two
brothers, of men with gods, of giants with heroes, of the deities among
themselves, arose from this perception of the unceasing interaction of
natural forces, imagined as a war between conscious existences.
_6. The Returning Saviour._—Out of this imagined turmoil and slaughter
grew the wonderful mythical cycles concerning the Deliverer and Saviour.
He would come from afar, out of the morning light or the distant sky,
or he would be born of a virgin and the son of a god. He would lead his
people to happiness and power, crushing by his might the enemies who
afflicted them, whether on earth or among the envious gods. Blond-bearded
and light-haired, even among Polynesians and Americans, we cannot
err in seeing in this majestic figure the personified idea of Light,
transferred from the plane of physical phenomena into that of psychical
anticipation.[150]
Public-domain text, read in full here on John Shaqi.
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