We are struck, in the history of our Lord, with the unworldliness of his manner of living his daily life and fulfilling his great commission. It is emphatically true, in the history of Jesus, that his ways are not as our ways, and his thoughts as our thoughts. He did not choose the disciples of his first ministry as worldly wisdom would have chosen them. Though men of good and honest hearts, they were neither the most cultured nor the most influential of his nation. We should have said that men of the standing of Joseph of Arimathea or Nicodemus were preferable, other things being equal, to Peter the fisherman or Matthew the tax-gatherer; but Jesus thought otherwise. And, furthermore, he sometimes selected those apparently most unlikely to further his ends. Thus, when he had a mission of mercy in view for Samaria, he called to the work a woman; not such as we should suppose a divine teacher would choose,--not a preëminently intellectual or a very good woman,--but, on the contrary, one of a careless life, and loose morals, and little culture. The history of this person, of the way in which he sought her acquaintance, arrested her attention, gained access to her heart, and made of her a missionary to draw the attention of her people to him, is wonderfully given by St. John. We have the image of a woman--such as many are, social, good-humored, talkative, and utterly without any high moral sense--approaching the well, where she sees this weary Jew reclining to rest himself. He introduces himself to her acquaintance by asking a favor,--the readiest way to open the heart of a woman of that class. She is evidently surprised that he will speak to her, being a Jew, and she a daughter of a despised and hated race. "How is it," she says, "that thou, a Jew, askest drink of me, a woman of Samaria?" Jesus now answers her in that symbolic and poetic strain which was familiar with him: "If thou knewest the gift of God, and who this is that asketh drink of thee, thou wouldst ask of him, and he would give thee living water." The woman sees in this only the occasion for a lively rejoinder: "Sir, thou hast nothing to draw with, and the well is deep; from whence then hast thou that living water?" With that same mysterious air, as if speaking unconsciously from out some higher sphere, he answers, "Whosoever drinketh of this water shall thirst again; but whosoever shall drink of the water that I shall give shall never thirst. The water that I shall give shall be a well in him springing up to everlasting life."