Impressed strangely by the words of the stranger, she answers confusedly, "Sir, give me this water, that I thirst not, neither come hither to draw." There is a feeble attempt at a jest struggling with the awe which is growing upon her. Jesus now touches the vital spot in her life. "Go, call thy husband and come hither." She said, "I have no husband." He answers, "Well hast thou said I have no husband; thou hast had five husbands, and he thou now hast is not thy husband; in that saidst thou truly." The stern, grave chastity of the Jew, his reverence for marriage, strike coldly on the light-minded woman accustomed to the easy tolerance of a low state of society. She is abashed, and hastily seeks to change the subject: "Sir, I see thou art a prophet;" and then she introduces the controverted point of the two liturgies and temples of Samaria and Jerusalem,--not the first nor the last was she of those who seek relief from conscience by discussing doctrinal dogmas. Then, to our astonishment, Jesus proceeds to declare to this woman of light mind and loose morality the sublime doctrines of spiritual worship, to predict the new era which is dawning on the world: "Woman, believe me, the hour cometh when neither in this mountain nor yet in Jerusalem shall ye worship the Father. The hour cometh and now is when the true worshipper shall worship the Father in spirit and in truth, for the Father seeketh such to worship him. God is a Spirit, and they that worship him must worship him in spirit and in truth." Then, in a sort of confused awe at his earnestness, the woman said, "I know that Messiah shall come, and when he is come he will tell us all things." Jesus saith unto her, "I that speak unto thee am he." At this moment the disciples returned. With their national prejudices, it was very astonishing, as they drew nigh, to see that their Master was in close and earnest conversation with a Samaritan woman. Nevertheless, when the higher and godlike in Jesus was fully enkindled, the light and fire were such as to awe them. They saw that he was in an exalted mood, which they dared not question. All the infinite love of the Saviour, the shepherd of souls, was awaking within him; the soul whom he has inspired with a new and holy calling is leaving him on a mission that is to bring crowds to his love. The disciples pray him to eat, but he is no longer hungry, no longer thirsty, no longer weary; he exults in the gifts that he is ready to give, and the hearts that are opening to receive. The disciples pray him, "Master, eat." He said, "I have meat to eat that ye know not of." They question in an undertone, "Hath any one brought him aught to eat?" He answers, "My meat and my drink is to do the will of Him that sent me, and to finish his work." Then, pointing towards the city, he speaks impassioned words of a harvest which is at hand; and they wonder.