Reminiscences of a Raconteur, Between the '40s and the '20sHam, George H. (George Henry)
History
Reminiscences of a Raconteur, Between the '40s and the '20s
Ham, George H. (George Henry)
Canada; Ham, George H. (George Henry), 1847-1926; Journalists -- Canada -- Biography
“Oh, it’s only Wilson. Nobody cares a hang what he says.”
At another time, I walked into the finance committee meeting from one of
the license and police I had been attending and found Ald. Nixon—“Dad”
we familiarly called him—crouched up and shaking with laughter until
the tears rolled down his cheeks. A previous council had been loudly
denounced for its incapacity, and “Dad” handed me a slip of paper on
which he had written the opinion of a brother alderman:
“Under the old rigma things were in a state of cahose.”
The alderman meant to say that “under the old régime things were in a
state of chaos.” I shouldn’t translate his meaning for it spoils a joke
to have to explain it.
Always Have Proof
It is always advisable to have positive proof of your assertions, no
matter how respectable you may be. I learned this when on a trip on Lake
Manitoba in the 80’s. Our party, which consisted of Hon. C. P. Brown,
Minister of Public Works, in the Norquay government, Hon. Alex.
Sutherland, provincial secretary, F. H. Mathewson, manager of the
Merchants Bank, George B. Spencer, the venerable collector of customs at
Winnipeg—the two latter being prominent in Episcopal church
matters—George Dennison Taylor, who wore a plug hat, and myself. We had
gone to the White Mud river by train, then took Pratt’s big tug-boat to
the upper end of the lake, where we overtook His Lordship Archbishop
Machray and his party, who had been nearly a week longer than we had in
reaching Partridge Crop river by driving and canoeing. After the
customary greetings, His Lordship casually asked Mr. Brown when he had
left Winnipeg. “Yesterday,” promptly answered C. P. The Archbishop
looked incredulous, as from his own personal experience, that was
impossible. So he turned to Mr. Sutherland and to Mr. Mathewson and to
Mr. Spencer and individually made the same enquiry, which evoked the
same reply. His Grace could scarcely believe his ears, although he had
every confidence in their veracity, and especially of his co-workers and
fellow churchmen. So in despair he turned to me, and satirically asked,
“Well, then, Mr. Ham, when did _you_ leave Winnipeg?” “Oh, I came with
this party and”—producing it—“here’s a copy of yesterday’s _Free
Press_ I brought along for you.”
The good prelate was greatly relieved for my positive proof as to the
time we left the city had assured him that all men were not liars—as he
had really begun to believe the others were. I sat in a front pew the
next Sunday in St. John’s Cathedral, and His Lordship preached a
thoughtful sermon on the sin of bearing false witness against one’s
neighbors and the beneficial advantages of making your statements full
and clear.
Public-domain text, read in full here on John Shaqi.
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