Renaissance in Italy, Volume 2 (of 7): The Revival of LearningSymonds, John Addington
History
Renaissance in Italy, Volume 2 (of 7): The Revival of Learning
Symonds, John Addington
Humanism; Renaissance -- Italy
Having thus conceived of literature, Petrarch obtained a standard for
estimating the barren culture of his century. He taxed the
disputations of the doctors with lifeless repetition unmeaning
verbiage. Schoolman after schoolman had been occupied with formal
trifles. The erudition of the jurist and the theologian revealed
nothing fruitful for the heart or intellect; and everything was
valueless that did not come straight from a man's soul, speaking to
the soul of one who heard him. At the same time he read the Fathers
and the Scriptures in a new light. Augustine, some few of whose
sentences had been used as links in the catena of dogmatic orthodoxy,
seemed to Petrarch no longer a mere master of theology, but a man
conversing with him across the chasm of eight centuries. In the
'Confessions,' 'running over with a fount of tears,' the poet of
Vaucluse divined a kindred nature; one who used exalted eloquence for
the expression of vital thoughts and passionate emotions; one,
moreover, who had reached the height of human happiness in union with
God.[29] Not less real was the grasp he laid upon the prophets and
apostles of the Bible. All words that bore a message to his heart were
words of authority and power. The _ipse dixit_ of an Aristotle or a
Seraphic doctor had for him no weight, unless it came home to him as a
man.[30] Even Cicero and Seneca, the saints of philosophical
antiquity, he dared to criticise for practising less wisdom than they
preached.[31]
[Footnote 29: The references to Augustine as a 'divine genius,' equal
to Cicero in eloquence, superior to the classics in his knowledge of
Christ, are too frequent for citation. See, however, _Fam. Epist._
lib. ii. 9, p. 601; the letter to Boccaccio, _Variarum_, 22, p. 1001;
and _Fam. Epist._ lib. iv. 9, p. 635. The phrase describing the
_Confessions_, quoted in my text, is from Petrarch's letter to his
brother Gerard, _Epist. Var._ 27, p. 1012, 'Scatentes lachrymis
Confessionum libros.']
[Footnote 30: 'Sum sectarum negligens, veri appetens.' _Epist. Rer.
Sen._ lib. i. 5, p. 745. 'Nam apud Horatium Flaccum, nullius jurare in
verba magistri, puer valde didiceram.' _Epist. Fam._ lib. iv. 10, p.
637.]
[Footnote 31: See the letters addressed to Cicero and Seneca, pp. 705,
706.]
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