Does this statement seem a truism to us? Then let us remember that it was no truism in the days when it was made. "The Church as by law established" was then a phrase on everybody's lips in Great Britain; and, strangely enough, it meant, and still means, one thing in England and a very different thing in Scotland. Nor was that all;--we may well fear that to many minds the weightiest and most important part of the phrase, lay in the words "by law established" rather than in the preceding words "the Church"; so that, in many instances, a mere accident in the Church's history displaced the remembrance of its divine constitution, and led on to the folly of supposing that the act of the State, human law, could create and constitute a Church! To assert the truth against so patent a delusion was timely, and indeed needful, a century ago. Would that it were needful nowhere now! Following this declaration was the agreement that no "communion in sacred offices" should be held with clergy, of whatever ordination, who were officiating in Scotland without recognizing, or being recognized by, the national Episcopate. Finally, passing from doctrine and organization to worship, the Scottish bishops, after speaking of the desirableness of "as near a conformity in worship and discipline between the two Churches as is consistent with the different circumstances and customs of nations," go on to say that, inasmuch as "the celebration of the Holy Eucharist, or the administration of the sacrament of the Body and Blood of Christ, is the principal bond of union among Christians, as well as the most solemn act of worship in the Christian Church,... though they are far from prescribing to their brethren in this matter, they cannot help ardently wishing that Bishop Seabury would endeavor all he can, consistently with peace and prudence, to make the celebration of this venerable Mystery conformable to the most primitive doctrine and practice." So far the Scottish bishops. On his part, the newly consecrated bishop agreed "to take a serious view of the Communion-office recommended by his brethren, and, if found agreeable to the genuine standards of antiquity, to give his sanction to it, and by gentle methods of argument and persuasion to endeavor, as they have done, to introduce it by degrees into practice, without the compulsion of authority on the one side or the prejudice of former custom on the other."