Representative Women of Deseret: A Book of Biographical SketchesCrocheron, Augusta Joyce
Religion
Representative Women of Deseret: A Book of Biographical Sketches
Crocheron, Augusta Joyce
Latter Day Saint churches; Latter Day Saint women; Utah -- Biography; Women -- Biography
About 1871, when Mrs. M. A. Smoot removed to Provo, Mrs. Howard was
chosen Counselor to Mrs. M. I. Horne in the General Retrenchment
Association, which position she still holds. When the Relief Societies
were organized into Stakes, Mrs. Howard was appointed Secretary of the
Salt Lake Stake of Zion, which position she holds at the present time.
Mrs. Howard has traveled much throughout our Territory in company with
other sisters, visiting the different societies and associations in
a missionary capacity, giving instructions and infusing cheerfulness
and energy by her whole-souled and genial manner. There is something
wonderfully earnest and sincere in all she says and does, and it has
a most convincing effect upon the hearers who delight to welcome her
visits, who is herself a most delightful entertainer and hostess at her
own beautiful country home a few miles ride out from the city.
Mrs. Howard is the mother of ten children, eight living; and
thirty-seven grand-children.
ELMINA S. TAYLOR.
PRESIDENT OF THE YOUNG LADIES' MUTUAL IMPROVEMENT ASSOCIATIONS, OF THE
CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS.
I was born at Middlefield, Otsego County, State of New York, September
12th, 1830. My parents are Daniel Shepard and Rozita Bailey Shepard.
Three daughters were all the children that were born to them, I being
the eldest. My parents were staunch Methodists, and I was brought up
in that faith. I united myself with that church when about twenty
years of age, and during some six years was a zealous and consistent
member of the same. At the time I joined the Church I was desirous to
be baptized by immersion as I considered that the pattern set by our
Savior; although I had always been taught that baptism was not a saving
ordinance, but only to answer a good conscience, otherwise, an outward
sign of an inward grace. To this my many friends were so much opposed
that after some time elapsed I consented, and was admitted a member of
the church, by sprinkling; but there were many doctrines and tenets
with which I never was satisfied, and when I went to my minister to
have them explained I was more beclouded and found myself more in the
dark than before; though I sought to the Lord earnestly to be guided
aright.
Public-domain text, read in full here on John Shaqi.
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