Humour he possesses in a marked degree. A quiet humour, of course, as
befits his sober profession and the gravity of the subjects on which he
loves to discourse. It is not the humour that is founded on a lively
sense of the incongruous. This kind, though the most delightful of all,
is apt, save in the hands of the great masters, the men whom you can
count upon your fingers, to wear a slightly professional aspect. It
happens unexpectedly, but all the same we expect it to happen, and we
have got our laughter ready. Newman's quiet humour always takes us
unawares, and is accepted gratefully, partly on account of its intrinsic
excellence, and partly because we are glad to find that the
'Pilgrim pale with Paul's sad girdle bound'
has room for mirth in his heart.
In sarcasm Dr. Newman is pre-eminent. Here his extraordinary powers of
compression, which are little short of marvellous in one who has also
such a talent for expansion, come to his aid and enable him to squeeze
into a couple of sentences, pleadings, argument, judgment, and
execution. Had he led the secular life, and adopted a Parliamentary
career, he would have been simply terrific, for his weapons of offence
are both numerous and deadly. His sentences stab--his invective
destroys. The pompous high-placed imbecile mouthing his platitudes, the
wordy sophister with his oven full of half-baked thoughts, the ill-bred
rhetorician with his tawdry aphorisms, the heartless hate-producing
satirist, would have gone down before his sword and spear. But God was
merciful to these sinners: Newman became a Priest and they Privy
Councillors.
And lastly, all these striking qualities and gifts float about in a
pleasant atmosphere. As there are some days even in England when merely
to go out and breathe the common air is joy, and when, in consequence,
that grim tyrant, our bosom's lord
'Sits lightly in his throne,'
so, to take up almost any one of Dr. Newman's books, and they are
happily numerous--between twenty and thirty volumes--is to be led away
from 'evil tongues,' and the 'sneers of selfish men,' from the mud and
the mire, the shoving and pushing that gather and grow round the
pig-troughs of life, into a diviner ether, a purer air, and is to spend
your time in the company of one who, though he may sometimes astonish,
yet never fails to make you feel (to use Carlyle's words about a very
different author), 'that you have passed your evening well and nobly, as
in a temple of wisdom, not ill and disgracefully as in brawling tavern
supper-rooms with fools and noisy persons.'
The tendency to be egotistical noticeable in some persons who are free
from the faintest taint of egotism is a tendency hard to account
for--but delightful to watch.
Public-domain text, read in full here on John Shaqi.
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