After his sojourn in Egypt, Lepsius was able for the first time to bring
to a positive conclusion the studies on Egyptian mythology, which he had
begun in Italy. Yet he wrote to Bunsen from Thebes that he had almost
despaired of any real progress in the field of mythology, and had only
collected the materials in obedience to a blind instinct. “Now,” he
continues, “I have found the red thread, which will lead through this
apparently endless labyrinth. I have made out the divinities, great and
small, and also the most important data for the history of Egyptian
mythology. The relation between the Greek accounts and the monuments has
become clear to me; in short, I know that an Egyptian mythology really
can be written.”
That which he found in Thebes he combined, at a comparatively late date,
with what he had gained in Italy, and the results of all these
collections, studies, and combinations were finally accumulated in his
epoch-producing work on the first Egyptian Pantheon.[34] This proves
that even with the motley swarm of Egyptian Gods it is possible to
follow the historical principle of classification. Lepsius was the
first, not only to discover and more nearly determine the “group of the
superior gods,” but also to establish clearly the reasons why the adored
beings of whom it consists are associated together. Where variations
occurred he explained their origin from local or temporal causes in a
convincing manner. His conjectures as to the age of the Osiris myth have
been confirmed by the inscriptions in the lately opened pyramids.
In his treatise on the gods of the four elements[35] there is much with
which we cannot now agree. Contrary to his opinion their names occur
much earlier than the time of the Ptolemies. But in spite of this and
other errors the paper stands, as far as method is concerned, on an
equal footing with its predecessors, and it is here that he has summed
up in a brief phrase the rule which he steadfastly obeyed during his
long and active scientific career: “In all antiquarian investigations it
will always be safest to begin with a chronological analysis of the
material, before proceeding to a systematic arrangement thereof.”
Public-domain text, read in full here on John Shaqi.
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