Along the narrow way that leads to heaven, the Christian meets with many experiences that to him seem strange and inexplicable. That at times he should walk in light and then again in darkness; that sometimes he should run with ease and then again be compelled (as Bunyan puts it) "to fall from running to going, and from going to clambering upon his hands and his knees, because of the steepness of the place"; that he should stand today upon the mountain-top of glory and tomorrow find himself plunged into the valley of despondency and gloom; that today he should feel so clearly his Savior's presence, and tomorrow be left seemingly so entirely to himself; all these and many other things of like nature tend to puzzle and confuse the souls of pilgrims on the way to glory. That discouragements and disappointments would come from outside sources almost all have expected, but that the inward life should be changeful and varied in any wise many have not thought consistent with true Christian experience. VARIED EXPERIENCES Some, upon discovering that the Christian's pathway leads not always through verdant valleys and beside still waters, conclude that the way is too often rough and that therefore the prize is not worth the running, become discouraged and turn back into sin. Others, after wondering and seeking in vain for a way always bright and easy, and learning that all Christians have similar experiences of inward light and shade, conclude that these things are part of the way and determine to take them as a matter of course and make the best of them. They consider the prize too great to miss, and so they press on at any cost, having settled down to endure what must be endured and to enjoy what may be enjoyed, hoping some day for an end to it all, but never discovering the causes, or being able to think the thoughts of God concerning their difficulties. Another class can not be satisfied with this condition of mingled light and shade. Their souls must ever see the face of God, and with nothing short of that can they abide content. They would make any sacrifice if only the glory and joy they desire might be theirs, and without it they can not be still. Everywhere they turn crying, "Wherefore hidest thou thy face," "Make me to know my transgression and my sin" (Job 13:23, 24); and, like Job again, 'they go forward, but he is not there; and backward, but they can not perceive him'; on the right and left they seek, but can not find him (Job 23:8, 9). But they never quiet their souls sufficiently for God to tell them the causes of the conditions which they so much deplore.