Right and wrong in MassachusettsChapman, Maria Weston
History
Right and wrong in Massachusetts
Chapman, Maria Weston
Antislavery movements -- Massachusetts -- Boston; Massachusetts Anti-slavery Society
Of the two chief pretences for such an organization--the first, that
the subject of women’s rights to sustain civil and ecclesiastical
offices &c. had been “_dragged in_,” and “_hitched on_,” (as the
phrases were,) was an entirely _false_ pretence, that subject never
having been introduced in the Massachusetts Society. Women had, indeed,
persisted in exercising the rights and duties of members, which they
could not be prevented from doing without a violation of the letter
and spirit of the Society’s constitution, and if the necessity of a
new organization was grounded on this circumstance, its contrivers
were plainly hypocritical in striving to make it auxiliary to the
National Society, which also admitted women. They intimated, that they
hoped to be able to make that Society recede from its ground _next
year_;--but _honestly_ bigoted minds, _conscientiously_ opposed to
women’s acting in the anti-slavery cause on their own responsibility,
would surely never begin their course of opposition by the sin of
co-operation for a _year_. The second pretence, that the old Society
had become a no-government society, was without a shadow of foundation.
The strongest political resolution it had ever adopted, to which Mr.
Stanton’s resolution in 1837 was feeble, had been passed this year.
But, then it had refused to cast out Mr. Garrison: “ay! _there’s_ the
rub!” This exclamation of the Prince of Denmark, when _his_ mind was
occupied with the question, “to be or not to be,” conveys, in this
connection, a summary of the reasons which decided the new organization
“to be.”
The New England convention decided that such an association, so
gathered, so founded and so organized, _could not give aid_ to
any organization upon the old basis, which it had _deserted_ and
_condemned_; and they notified the Executive Committee at New York
of the same. The hostility of its founders to the Massachusetts
Society--the difference it had made as to the fundamental principles,
the exclusiveness of its foundation--its mathematical position, working
the same derangement in the anti-slavery system as a new planet in
the orbit of the earth might do in the solar system,--all forbade it
fraternal greeting or long life.
The course the New York Committee should take in action, would
be the measure of their own worth to the cause. So opposite were
these two Societies, that one or the other must needs be unworthy
of the affiliation. If the New York Committee should, after their
well-remembered wont, think neutrality possible, still to be neutral
would be to spare the criminal; and “_Judex damnatur cum nocens
absolvitur_.”
Public-domain text, read in full here on John Shaqi.
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