Right and wrong in MassachusettsChapman, Maria Weston
History
Right and wrong in Massachusetts
Chapman, Maria Weston
Antislavery movements -- Massachusetts -- Boston; Massachusetts Anti-slavery Society
“Resolved, That every minister of the gospel is bound to preach
against slavery; that every member of a Christian Church is bound
to have no fellowship with this unfruitful work of darkness; that
every ecclesiastical body is bound to purify itself of these
abominations; and that every person entitled to the elective
franchise, is bound _not only to refrain from voting_ for persons
as national and state officers, who are unwilling to use all their
authority for the immediate abolition of slavery, but is BOUND AT
EVERY ELECTION, TO REPAIR TO THE POLLS, and cast his vote for such
men as will go to the verge of their official authority, for its
instant annihilation; _and that every member of an Anti-Slavery
Society, who refuses_, UNDER ANY PRETEXT, _thus to act morally
or politically, or counsels others to such a course, is guilty
of gross inconsistency, and widely departs from the original and
fundamental principles of the Anti-Slavery enterprize_.”
[6] Those women of the Boston Female Society who had long seen a
tendency in the conduct of the New York Committee to injure the
Massachusetts Society, had taken pains to have their customary
annual appropriation to the cause pledged through the Massachusetts
treasury, in anticipation of this very contingency. Their surprise was
proportionately great at the ingenuity with which their contribution
was made discreditable to the Massachusetts Society and to themselves,
by the incorrect assertion that it had been made in _consequence_ of
Mr. Stanton’s labors.
[7] Most of the business of this Society had, from the beginning, been
transacted in _Special Meeting_, and almost the only power granted to
the Board of this Society by its Constitution, is this, of calling
meetings. The Constitution expressly states that “the President and
other officers ARE AUTHORIZED _to call special meetings_,” while there
is not a syllable which authorizes them to refuse.
[8] Speech of Samuel Reed, of Abington.
CHAPTER VI.
CONCLUSION.
We know the arduous strife, the eternal laws,
To which the triumph of all good is given,
High sacrifice, and labor without pause,
Even to the death:--else wherefore should the eye
Of man converse with immortality?
WORDSWORTH.
Public-domain text, read in full here on John Shaqi.
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