Right and wrong in MassachusettsChapman, Maria Weston
History
Right and wrong in Massachusetts
Chapman, Maria Weston
Antislavery movements -- Massachusetts -- Boston; Massachusetts Anti-slavery Society
Surrounded as we are by the smoke and dust of the hottest conflict,
we must keep all these considerations in mind, if we would avoid
perplexity and doubt. Let us, from time to time, survey the field from
a higher point of view, and take careful note of the divisions of the
battle, and the nature of the ground on which the hosts are encamped.
What do we discern, as we ascend the mount of vision and of difficulty?
We perceive hatred and malignant opposition occupying the same post as
when we first roused them from their apathy. We are ever contending
with our old opponents, under new names, and with every change of name
and pretext, some whom we have loved and trusted, are “carried away by
their dissimulation.”[10]
At the beginning, they were “as much Anti-Slavery as any one, but
hated Mr. Garrison.” What are they now? Even “more Anti-Slavery than
any one, but hate Mr. Garrison.” Through all their various phases
of Colonizationists, American Unionists, Clerical Appellants, new
organizationists, their moving spirit is the same;--hatred of the
freedom that defies their control. Even while professing to be laboring
for emancipation, they have always been careful to express their hatred
of the _free spirit_ in which abolitionists carry on the enterprize.
It must needs be so. There is eternal enmity between the spirit which
prompts a man to strive for the mastery, and the spirit which calls
no man master. It is an eternal truth, that he who wishes to rule, is
unfit to serve.
From this point of observation, we may notice not only the timidity
and treachery of some, but the touching fidelity of others. A single
individual was once exalted by our opponents into a symbol of
faithfulness to liberty and humanity. Now, the whole associated host of
a State are assailed with slander and contempt for a like fidelity.
In this symbolic sense, an association is endowed by the enemies of
truth and freedom with a notoriety and importance not its own. In every
such case, we have a finger of Providence, pointing out to us the
course we should pursue with respect to it. Identifying ourselves with
it, we listen for the voices that have been wont to cheer the onset.
The soul that is now silent is self-condemned.
Public-domain text, read in full here on John Shaqi.
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