Rites and Ritual: A Plea for Apostolic Doctrine and WorshipFreeman, Philip
Religion
Rites and Ritual: A Plea for Apostolic Doctrine and Worship
Freeman, Philip
Church of England -- Customs and practices; Church of England -- Liturgy; Rites and ceremonies; Ritualism; Sacraments
What was the result and upshot, as might have been expected, of that
contest? In the case of some parishes, and almost whole dioceses,
successful rebellion against even the letter of the rubric; and in
places where the result was different, a contented acquiescence ever
since (for the most part) in the victory achieved. Is it not evident
that it was not worth achieving? And why? Because all the while
the Church's real desire and aim was ignored; she was not one whit
nearer to the Apostolic rule, but only proclaimed more distinctly
her departure from it.
And now that another "vestment" and "ritual" controversy has arisen,
the great anxiety, and the only _deep_ anxiety, of the Church should
be, that it too pass not over us barren of all results of value. It
will do so, if it only leaves us with a better ascertained law as to
the relative obligation of this or that vestment, the lawfulness of
this or that mode of ritual. It will have been in vain, unless it
brings _up_ our long-standing neglect on the one hand, and brings
_back_ our more novel excesses on the other, to the true standard of
God's own providing. But on the other hand, if haply, while we are
searching for a rule, we shall have found a principle, and begun to
act upon it then the present excitement will have done a great work
for us.
And happily, it is by thus lifting the existing controversy into
a higher sphere, we shall have the best chance of reconciling and
harmonising positions now ranged over against each other, and even
of solving this ritual and vestment difficulty. For let us suppose,
on the one side--what it is not too much to hope for--that the
close sifting, both of doctrine and ritual, which such a period as
this gives rise to, joined to the fatherly counsel of the Bishops,
and to considerations of Christian wisdom and charity, should
avail to remove such peculiarities of ritual as are plainly either
indefensible or inexpedient. And let us suppose, on the other
side--what surely we may no less hope for--an earnest effort now
made by the clergy, encouraged by their bishops, to return to the
Apostolic usage of Weekly Celebration, and in other ways to give due
honour and observance to the Holy Eucharist. Suppose this done on
either side: and there would at once result a great and essential
_rapprochement_ between those who now have the appearance of raising
opposite cries, and wearing rival badges.
Public-domain text, read in full here on John Shaqi.
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