Ritual Conformity: Interpretations of the Rubrics of the Prayer-Book Agreed Upon by a Conference Held at All Saints, Margaret-street, 1880-1881
Religion
Ritual Conformity: Interpretations of the Rubrics of the Prayer-Book Agreed Upon by a Conference Held at All Saints, Margaret-street, 1880-1881
Church of England -- Liturgy -- Texts -- Rubrics; Church of England. Book of common prayer; Ritualism -- History -- 19th century
The 51st Psalm is directed to be said, not 'said or sung.' Singing,
therefore, appears to be excluded, as it was, in the similar place
in the old English Office, by the direction to say the Psalm _sine
nota_.
281. And the people shall answer and say. Amen.
282. Then shall they all kneel upon their knees, and the Priest and
Clerks kneeling (in the place where they are accustomed to say the
Litany) shall say this Psalm. Have mercy upon me, &c.
283. Then shall the people say this that followeth, after the
Minister. Turn Thou us, &c.
284. Then the Minister alone shall say, The Lord bless us, &c.
Printed by Parker and Co., Crown Yard, Oxford.
Notes:
[a] "The Act of Uniformity is to be construed by the same rules
exactly as any act passed in the last session of Parliament. The
clause in question, by which I mean the rubric in question (the
Ornaments Rubric), is perfectly unambiguous in language, free from
all difficulty as to construction. It therefore lets in no argument
as to intention other than that which the words themselves import.
There might be a seeming difficulty in fact, because it might not
be known what vestments were in use by authority of Parliament in
the second year of the reign of King Edward the Sixth; but this
difficulty has been removed. It is conceded in the report that the
vestments, the use of which is now condemned, were in use by
authority of Parliament in that year. Having that fact, you are
bound to construe the rubric as if those vestments were specifically
named in it, instead of being only referred to. If an act should be
passed to-morrow that the uniform of the Guards should henceforth
be such as was ordered for them by authority, and used by them in
the 1st George I., you would first ascertain what that uniform was,
and having ascertained it, you would not enquire into the changes
which may have been made, many or few, with or without lawful
authority, between the 1st George I. and the passing of the new
act. All these, from that act specifying the earlier date, would
have been made wholly immaterial. It would have seemed strange, I
suppose, if a commanding officer, disobeying the statute, had said
in his defence, 'There have been many changes since the reign of
George I., and as to "retaining," we put a gloss on that, and
thought it might mean only retaining to the Queen's use; so we have
put the uniforms safely in store.' But I think it would have seemed
more strange to punish and mulct him severely, if he had obeyed the
law and put no gloss on plain words.
Public-domain text, read in full here on John Shaqi.
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