Then nature speaks a different language from our own; the successful
observer translates this language into human speech. He knows the
meaning of every sound, movement, gesture, and gives the human
equivalent. Careless or hasty observers, on the other hand, make the
mistake of reading their own thoughts or mental and emotional processes
into nature; plans and purposes are attributed to the wild creatures
which are quite beyond them. Some people in town saw an English sparrow
tangled up in a horsehair, and suspended from a tree, with other
sparrows fluttering and chattering about it. They concluded at once
that the sparrows had executed one of their number, doubtless for some
crime. I have several times seen sparrows suspended in this way about
their nesting and roosting places. Accidents happen to birds as well as
to other folks. But they do not yet imitate us in the matter of capital
punishment.
One day I saw a little bush sparrow fluttering along in the grass,
disabled in some way, and a large number of its mates flitting and
calling about it. I captured the bird, and, in doing so, its struggles
in my hand broke the bond that held it—some kind of web or silken
insect thread that tied together the quills of one wing. When I let
it fly away, all its mates followed it as if wondering at the miracle
that had been wrought. They no doubt experienced some sort of emotion.
Birds sympathize with each other in their distress, and will make
common cause against an enemy. Crows will pursue and fight a tame crow.
They seem to look upon him as an alien and an enemy. He is never so
shapely and bright and polished as his wild brother. He is more or less
demoralized, and has lost caste. Probably a pack of wolves would in the
same way destroy a tame wolf, should such an one appear in their midst.
The wild creatures are human,—with a difference, a wide difference.
They have the keenest powers of perception,—what observers they are!
how quickly they take a hint—but they have little or no powers of
reflection. The crows do not meet in parliaments and caucuses, as has
been fancied, and try offenders, and discuss the tariff, or consider
ways and means. They are gregarious and social, and probably in the
fall have something like a reunion of the tribe. At least their vast
assemblages upon the hills at this season have a decidedly festive
appearance.
Public-domain text, read in full here on John Shaqi.
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