One likes the unexpected epilogue, as one likes the mournful play. It is all satisfactory: “nothing but well and fair, and what may quiet us,” in the odd pattern of the plot. Emmet lives in it, and outlives. It is the compensation of a lot cast in a planet where even our own honourable action has a trick of turning hostile and smearing us, that there is something in the best of us which cannot be smeared. Robert Emmet’s large soul has, like a magician, pieced together his broken body, the symbol of his broken, mistimed, and because mistimed, unhallowed effort. But only his own soul has done it, and by a power within, shaking herself clear of censure. Mr. Henry Curran devotes to him a reticent paragraph obliquely affectionate. “He met his fate with unostentatious fortitude; and although few could ever think of justifying his projects or regretting their failure, yet his youth, his talents, the great respectability of his connections, and the evident delusion of which he was the victim, have excited more general sympathy for his unfortunate end, and more forbearance towards his memory, than are usually extended to the errors or sufferings of political offenders.” At the end of a hundred years, the feelings which may temperately be described as sympathy and forbearance do survive, ranged on the side of this political offender; but is it to be thought for a moment that five-and-twenty years of life, intellectuality, social standing, above all the capacity for being fooled (adorable as that may sometimes be), are alone able to commend any man to the remembrance of posterity? No: to dominate a moral distance there must be moral height. Emmet was magnanimous. The word was nobly applied to him by Lord Hardwicke, the head of the Government which hanged and beheaded him. Now to be magnanimous is not to possess a definite grace or virtue: magnanimity, like a sense of humour, is a spirit, a solvent merely; to exercise it in any one emergency is to show greatness equal to all. Robert Emmet said that he had received, immediately on his return from France, official invitations from conspirators in high quarters at home: the “first men in the land” were those who “invited him over.” Of his truthfulness there was but one opinion. Said Curran, who loved him little: “I would have believed the word of Emmet as soon as the oath of any other man I ever knew.” The Attorney-General at the trial referred to the prisoner as “a gentleman to whom the rebellion may be traced, as the origin, life, and soul of it.” This was Emmet’s reply, when, after nightfall, his turn came to speak: “My lords, let me here observe that I am not the head and lifeblood of this rebellion. When I came to Ireland I found the business ripe for execution: I was asked to join in it.” And again: “I have been charged with that importance in the efforts to emancipate my country as to be considered the keystone of the combination of Irishmen, or, as it has been expressed, the life and