For some time after the loss of his friend, Robert went loitering and
mooning about, quite neglecting the lessons to which he had not, it must
be confessed, paid much attention for many weeks. Even when seated at
his grannie's table, he could do no more than fix his eyes on his book:
to learn was impossible; it was even disgusting to him. But his was a
nature which, foiled in one direction, must, absolutely helpless against
its own vitality, straightway send out its searching roots in another.
Of all forces, that of growth is the one irresistible, for it is the
creating power of God, the law of life and of being. Therefore no
accumulation of refusals, and checks, and turnings, and forbiddings,
from all the good old grannies in the world, could have prevented Robert
from striking root downward, and bearing fruit upward, though, as in all
higher natures, the fruit was a long way off yet. But his soul was only
sad and hungry. He was not unhappy, for he had been guilty of nothing
that weighed on his conscience. He had been doing many things of late,
it is true, without asking leave of his grandmother, but wherever prayer
is felt to be of no avail, there cannot be the sense of obligation save
on compulsion. Even direct disobedience in such case will generally
leave little soreness, except the thing forbidden should be in its own
nature wrong, and then, indeed, 'Don Worm, the conscience,' may begin to
bite. But Robert felt nothing immoral in playing upon his grandfather's
violin, nor even in taking liberties with a piece of lumber for which
nobody cared but possibly the dead; therefore he was not unhappy, only
much disappointed, very empty, and somewhat gloomy. There was nothing
to look forward to now, no secret full of riches and endless in hope--in
short, no violin.
Public-domain text, read in full here on John Shaqi.
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