GOOD FOR EVIL. Euclid, a disciple of Socrates, having offended his
brother, the latter cried out in a rage, “Let me die, if I am not
revenged on you some time or other.” Euclid replied, “And let me die
if I do not soften you by my kindness, and make you love me as well as
ever.”
* * * * *
FORGIVENESS. In a school in a town in Ireland, an instance occurred
some time since, in the master’s accidental absence, of one boy being
provoked to strike another, which was, of course, considered a serious
ground of complaint. On hearing the accusation stated, the master came
to the determination of punishing the culprit; when, to his great
surprise, the injured boy came forward and earnestly begged for the
pardon of the offender. The inquiry was made, why he should interfere,
or wish to prevent so just an example. To which he replied, “I was
reading in the New Testament lately, that Jesus Christ said we must
forgive our enemies; and I forgive him, and beg he may not be punished
for my sake.” Such a plea, under such circumstances, and urged too
by a child who manifested a conscientious regard to the commands of
Christ, was too powerful to be resisted. The offender was, therefore,
pardoned, and it is almost needless to add, the parents of the boy, and
indeed many others, were highly delighted at hearing of the interesting
circumstance.
* * * * *
PUNCTUALITY IS BUT HONESTY. A committee of eight ladies, in the
neighborhood of London, was appointed to meet on a certain day at
twelve o’clock. Seven of them were punctual, but the eighth came
hurrying in with many apologies for being a quarter of an hour behind
the time. It had passed away without her being aware of its being so
late, &c. A Quaker lady present said, “Friend, I am not so clear
that we should admit thy apology. It were matter of regret that thou
shouldst have wasted thine own quarter of an hour; but here are seven
beside thyself, whose time thou hast also consumed, amounting in the
whole to two hours, and seven eighths of it was not thine own property.”
* * * * *
CALMNESS. Socrates having received a blow upon the head, observed,
that “it would be well if people knew when it was necessary to put
on a helmet.” On another occasion, being attacked with opprobrious
language, he calmly observed that “that man has not been taught to
speak respectfully.” How much might Christians learn from this heathen.
* * * * *
Public-domain text, read in full here on John Shaqi.
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