It was Moffat's purpose to journey forward beyond the Matabele to the Makololo tribe, to leave supplies at their town of Linyanti, so that Livingstone might obtain them if he returned safely from St. Paul de Loanda, on the west coast. Moselekatse would not accede to the idea of him going alone, and finally the king himself determined to accompany him. The Makololo and Matabele were, however, like many other of the native tribes, hostile to each other. With the bags, boxes, &c., on the heads of some of the men best acquainted with the country, the party set out, but after travelling to the farthest outpost of the Marabele, the king declared it was impossible for the waggons to proceed. At Moffat's earnest request, he sent forward a party of his men with the supplies, which in due course reached the Makololo, who placed them on an island, built a roof over them, and there they were found in safety by Livingstone when he returned some months afterwards from the west coast. Towards the end of October, Moffat bade farewell to the Matabele king. Moselekatse pressed him to prolong his stay, pleading that he had not seen enough of him, and that he had not yet shown him sufficient kindness. "Kindness!" replied Moffat, "you have overwhelmed me with kindness, and I shall now return with a heart overflowing with thanks." Leaving the monarch a supply of suitable medicines to keep his system in tolerable order, and admonishing him to give up beer drinking, and to receive any Christian teacher who might come as he had received him, the missionary took his departure. The long return journey was accomplished without any remarkable event, and in due course Moffat reached his home again in safety. By this journey his health was much improved, his intercourse and friendship with the people of the interior were cemented and extended, and he looked forward with hopeful assurance to the early advancement of Christianity to those distant regions. [Illustration] [Illustration] CHAPTER IX. THE SECHWANA BIBLE. The great task was at length accomplished; the work of nearly thirty years brought to a close. The Word of God in the language of the Bechwana people, in all its glorious completeness and power, was now in their hands. To Robert Moffat the labour had been of a herculean character. He had spared himself no labour or drudgery which its prosecution involved. To accomplish it he had left his home and lived a semi-savage life for nearly three months, that he might perfect himself in the language. Without any special training for the important undertaking, and under the greatest disadvantages, he had not only acquired the language, but reduced it to its elements, and then presented it in a synthetic and grammatical form. Beyond that his earnest desire had been to render the whole Bible into the native tongue.