Robinson Crusoe's Money;: or, The Remarkable Financial Fortunes and Misfortunes of a Remote Island CommunityWells, David Ames
General
Robinson Crusoe's Money;: or, The Remarkable Financial Fortunes and Misfortunes of a Remote Island Community
Wells, David Ames
Currency question -- United States; Money
Pending the slow preparations of the Government of the island to
provide the requisite laws for the issue and use of the new money,
various enlightened individuals attempted to anticipate official
legislative action by putting into practical operation, on their own
account, the principles involved in the new fiscal system. The first
of these who thus acted was a secretary for the interior part of the
island, whose chief business was to supply the heathen--for whom,
it will be remembered, Robinson Crusoe took up contributions--with
beef. There had been a suspicion for some time past hanging over this
official that the heathen did not get all the beef that they were
entitled to; but the suspicion probably had no further foundation
than the inability of the heathen to make the sense of completion
harmonize with the sign of transmission. To satisfy the heathen,
and at the same time effectually clear up his character, the official
in question now hastened to have prepared a large number of pictures
of fine, fat cattle, which he dispatched by a Quaker to the heathen,
with a request that they would kill and eat, and be satisfied, adding
in a postscript that they would do well to begin to learn economy
by saving the skins. As the Quaker never came back, it was deemed
reasonably certain that, at least, the first part of the request had
been complied with.
The managers of the Island Provident Society also promptly determined
to develop and apply the ideal system in their sphere of usefulness
to the full extent that circumstances permitted. Thus a large part of
the business of this old and respected society was the distribution of
clothing to the destitute; and, as is always the case when times are
hard, the extent of the demands made upon it for aid tended to exceed
the means of supply contributed by the charitable. The managers,
however, knew that it never would answer in using the ideal system
to subserve the work of charity, to put the locally needy on the
same footing as the heathen, and in answer to appeals for raiment
distribute to them elaborate pictures of fine clothing, cut from
the fashion-plates; for there was this essential difference in the
situations, that the needy were at their doors, while the heathen
were a great way off. They, therefore, hit upon this happy mean: they
employed a competent artist, with a full supply of paints and brushes,
and when any destitute person applied for clothing, they painted upon
his person every thing he desired in way of clothing of the finest
and most fashionable patterns, from top-boots to collars, and from
blue swallow-tailed coats to embroidered neck-ties, with jewelry and
fancy buttons to match. Of course, the first man who appeared in public
thus arrayed created a profound sensation. But the idea was so novel,
and had obviously so many advantages over the old way of clothing
one's self, that the supremacy of the ideal over the real was at once
greatly strengthened.
Public-domain text, read in full here on John Shaqi.
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