Robinson Crusoe's Money;: or, The Remarkable Financial Fortunes and Misfortunes of a Remote Island CommunityWells, David Ames
General
Robinson Crusoe's Money;: or, The Remarkable Financial Fortunes and Misfortunes of a Remote Island Community
Wells, David Ames
Currency question -- United States; Money
That night the babies were all supplied with milk-tickets in the place
of milk. Milk-tickets hot, milk-tickets cold, milk-tickets sweetened,
milk-tickets plain, milk-tickets with their backs printed green, and
interchangeable with milk-tickets drawing cream skimmed from other
milk-tickets. But, strange to say, the babies, one and all, with
that same sort of instinctive perversity which induces children of a
larger growth to refuse to accept shams for reality, and be grateful
in addition, refused to take to milk-tickets. The uproar of the night
preceding was as nothing to the disturbances of the night following,
and morning dawned upon an unrefreshed and troubled population.
As soon as the necessary arrangements could be made, another meeting
assembled. But the meeting this time was composed of babies, backed
by their mammas and nurses. There was no theory in their sentiments;
and though young in years, one and all felt that they had lived long
enough to know what their fathers apparently did not know--namely,
the difference between milk and paper. The resolutions voted were
brief, but to the point, and were, substantially, as follows:
First, that the exigencies of the times demanded more milk, and not
more milk-tickets; second, that the way to get more milk was to have
more cows; third, that the way to get more cows was to go to work
and raise them, or raise something else equally valuable, and then
with this something else buy cows; fourth, that there are certain
eternal verities against which it is useless for either babies or men
to contend. A committee was appointed to procure a mill of the gods,
to grind up those who disbelieved in the last resolution, and the
meeting then adjourned.
This was the first indication of any thing like popular dissent
from the views of the Friends of Humanity. Others, however,
soon followed. Value having been declared to be an ideal thing,
and ideal measures of value having been substituted in the place
of the real and tangible measures formerly in use, it had been
deemed proper to substitute ideal measures of length, weight, and
capacity in the place of the foot-rules, yard-sticks, pound-weights,
and bushel-measures formerly employed. Shop-keepers, plumbers,
charcoal-men, gas corporators, and all others who had any thing to
sell accordingly provided themselves with slips of paper, upon which
were printed, respectively, "This is a foot," "This is a bushel," "This
is a pint," "This is a pound;" and the services of the arithmetic-man
were again called for, to prove how much more cloth, beer, charcoal,
gas, and all other measurable things the community would certainly
have by the saving of labor and capital contingent on the avoidance
of the necessity of further manufacturing, purchasing, and using the
old measures.
Public-domain text, read in full here on John Shaqi.
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