Roman Antiquities, and Ancient Mythology: For Classical Schools (2nd ed)Dillaway, Charles K. (Charles Knapp)
History
Roman Antiquities, and Ancient Mythology: For Classical Schools (2nd ed)
Dillaway, Charles K. (Charles Knapp)
Mythology, Classical; Rome -- Antiquities
The nuptial ceremony was then performed; in the evening she was
conducted to her future home, preceded by the priests, and followed by
her relations, friends, and servants, carrying presents of various
domestic utensils.
The door of the bridegroom's house was hung with garlands of flowers.
When the bride came hither, she was asked who she was; she answered,
addressing the bridegroom, "Where thou art Caius, there shall I be
Caia," intimating that she would imitate the exemplary life of Caia, the
wife of Tarquinius Priscus. She was then lifted over the threshold, or
gently stepped over, it being considered ominous to touch it with her
feet, because it was sacred to Vesta the goddess of Virgins.
Upon her entrance, the keys of the house were delivered to her, to
denote her being intrusted with the management of the family, and both
she and her husband touched fire and water to intimate that their union
was to last through every extremity. The bridegroom then gave a great
supper to all the company. This feast was accompanied with music and
dancing, and the guests sang a nuptial song in praise of the new married
couple.
The Romans paid great attention to funeral rites, because they believed
that the souls of the unburied were not admitted into the abodes of the
dead; or at least wandered a hundred years along the river Styx before
they were allowed to cross it.
When any one was at the point of death, his nearest relation present
endeavored to catch his last breath with his mouth, for they believed
that the soul or living principle thus went out at the mouth. The corpse
was then bathed and perfumed; dressed in the richest robes of the
deceased, and laid upon a couch strewn with flowers, with the feet
towards the outer door.
The funeral took place by torch light. The corpse was carried with the
feet foremost on an open bier covered with the richest cloth, and borne
by the nearest relatives and friends. It was preceded by the image of
the deceased, together with those of his ancestors.
The procession was attended by musicians, with wind instruments of a
larger size and a deeper tone than those used on less solemn occasions;
mourning women were likewise hired to sing the praises of the deceased.
On the conclusion of the ceremony the sepulchre was strewed with
flowers, and the mourners took a last farewell of the remains of the
deceased. Water was then thrown upon the attendants, by a priest, to
purify them from the pollution which the ancients supposed to be
communicated by any contact with a corpse.
The manes of the dead were supposed to be propitiated by blood:--on this
account a custom prevailed of slaughtering, on the tomb of the deceased,
those animals of which he was most fond when living.
Public-domain text, read in full here on John Shaqi.
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