On the Saturday after Good Friday only one mass is said, viz., high mass, after the consecration of the oils and blessing the water for the service of the daily ablutions of the faithful. This mass is dedicated to the resurrection, and its rites have a character really striking and romantic. When the offices commence, the altar is entirely covered with a black veil, the church is in darkness, and not a single light to be seen in the whole space. But on the intonation of the _Gloria in excelsis Deo_, the veil divides itself into two parts, and is drawn to the sides, which operation, suddenly performed, discloses hundreds of lights and a most splendid profusion of ornaments. Then the bells, which have been silent for the two preceding days, are set a-ringing,—pigeons are let off upon the wing,—every one makes the greatest possible noise, striking the benches of the church, firing rockets within its walls, and salvos of artillery in the squares. Some churches enjoy the privilege of saying only low masses (_misas rezadas_) on this day. We have spoken of the obligation of all to hear mass on Sundays and feast-days; and we should add that this is the only act of devotion required from Spaniards on those days. By the words, “observe the feasts,” is understood, in Spain, that after joining in the mass, as before stated, believers are at liberty to dedicate the day to every species of diversion and profanity. In France and in England, it is obligatory also to attend vespers on the Sundays. Not so, however, in Spain, where, in the evenings, scarcely a person is to be seen in the churches.