Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
In the eyes of Tacitus, the most terrible result of the tyranny of the bad
emperors was the fawning servility of a once proud order, and their craven
treachery in the hour of danger. He has painted it with all the
concentrated power of loathing and pity. It is this almost personal
degradation which inspires the ruthless, yet haughtily restrained, force
with which he blasts for ever the memory of the Julio-Claudian despotism.
It was in this spirit that he penned the opening chapters of his chronicle
of the physical and moral horrors of the year in which that tyranny
closed. The voice of history has been silenced or perverted, partly by the
ignorance of public affairs, partly by the eagerness of adulation, or the
bitterness of hatred. It was an age darkened by external disasters, save
on the eastern frontier, by seditions and civil war, and the bloody death
of four princes. The forces of nature seemed to unite with the rage of men
to deepen the universal tragedy. Italy was overwhelmed with calamities
which had been unknown for many ages; Campania’s fairest cities were
swallowed up; Rome itself had been wasted by fire; the ancient Capitol was
given to the flames by the hands of citizens. Polluted altars, adultery in
high places, the islands of the sea crowded with exiles, rank and wealth
and virtue made the mark for a cruel jealousy, all this forms an awful
picture.(268) But even more repulsive is the spectacle of treachery
rewarded with the highest place, slaves and clients betraying their master
for gain, and men without an enemy ruined by their friends. When the
spotless Octavia, overwhelmed by the foulest calumnies, had been tortured
to death, to satisfy the jealousy of an adulteress, offerings were voted
to the temples.(269) And Tacitus grimly requests his readers to presume
that, as often as a banishment or execution was ordered by Nero, so often
were thanksgivings offered to the gods. The horrors of Nero’s remorse for
the murder of Agrippina were soothed by the flatteries and congratulations
of his staff, and the grateful sacrifices which were offered for his
deliverance by the Campanian towns.(270) Still, the notes of a funereal
trumpet and ghostly wailings from his mother’s grave were ever in his
ears,(271) and he long doubted the reception which he might meet with on
his return to the capital. He need not have had any anxiety. Senate and
people vied with one another in self-abasement. He was welcomed by all
ranks and ages with fawning enthusiasm as he passed along in triumphal
progress to return thanks on the Capitol for the success of an unnatural
crime.
Public-domain text, read in full here on John Shaqi.
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