Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
The Pisonian conspiracy against Nero was undoubtedly an important and
serious event. Some of the greatest names of the Roman aristocracy were
involved in it, and the man whom it would have placed on the throne, if
not altogether untainted by the excesses of his time, had some imposing
qualities which might make him seem a worthy competitor for the
principate.(272) But, to Tacitus, the conspiracy seems to be chiefly
interesting as a damning proof of the degradation of the aristocracy under
the reign of terror. Epicharis, the poor freedwoman of light character,
who bore the accumulating torture of scourge and rack and fire, and the
dislocation of every limb, is brought into pathetic contrast with the
high-born senators and knights, who, without any compulsion of torture,
betrayed their relatives and friends.(273) Scaevinus, a man of the highest
rank, knowing himself betrayed by his freedman and a Roman knight,
revealed the whole plot.(274) The poet Lucan tried in vain to purchase
safety by involving his own mother. But Nero was inexorable, and the poet
died worthily, reciting some verses from the _Pharsalia_, which describe a
similar end.(275) The scenes which followed the massacre are an awful
revelation of cowardly sycophancy. While the streets were thronged with
the funerals of the victims, the altars on the Capitol were smoking with
sacrifices of gratitude. One craven after another, when he heard of the
murder of a brother or a dear friend, would deck his house with laurels,
and, falling at the emperor’s feet, cover his hand with kisses.(276) The
Senate prostrated themselves before Nero when, stung by the popular
indignation, he appeared to justify his deed. The august body voted him
thanksgivings and honours.(277) The consul elect, one of the Anician
house, proposed that a temple should be built with all speed to the divine
Nero! Tacitus relieves this ghastly spectacle of effeminate cowardice by a
scene which is probably intended, by way of contrast, to save the
tradition of Roman dignity. Vestinus, the consul of that fatal year, had
been a boon companion of the emperor, and had shown contempt for his
cowardice in dangerous banter. Nero was eager to find him implicated in
the plot, but no evidence of his guilt could be obtained. All legal forms
at length were flung aside, and a cohort was ordered to surround his
house. Vestinus was at dinner in his palace which towered over the Forum,
surrounded by guests, with a train of handsome slaves in waiting, when he
received the mandate. He rose at once from table, and shut himself in his
chamber with his physician, lancet in hand, by his side. His veins were
opened, and, without a word of self-pity, Vestinus allowed his life to ebb
away in the bath.(278)
Public-domain text, read in full here on John Shaqi.
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