Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
Emperor, whom in a few days or hours they meant to desert, the common
soldiers remained true to the death of their unworthy chiefs. When Otho
redeemed a tainted life by a not ignoble end, the pretorians kissed his
wounds, bore him with tears to burial, and many killed themselves over his
corpse.(288) In the storming of the pretorian camp by the troops of
Vespasian, the soldiers of Vitellius, outnumbered and doomed to certain
defeat, fell to a man with all their wounds in front.(289)
To these faithful, though often bloodthirsty, warriors the senators and
knights of those days offered a contemptible contrast. Often the
inheritors of great names and great traditions, the mass of them knew
nothing of arms or the military virtue of their ancestors.(290) Sunk in
sloth and enervated by excess, they followed Otho to the battlefield on
the Po with their cooks and minions and all the apparatus of luxury.(291)
In the rapid changes of fortune, from Galba to Otho, from Otho to
Vitellius, from Vitellius to Vespasian, the great nobles had one guiding
principle, the determination to be on the winning side. It was indeed a
puzzling and anxious time for a calculating selfishness, when a reign
might not last for a month, and when the adulation of Otho or Vitellius in
the Senate-house was disturbed by the sound of the legions advancing from
East and West. But the supple cowards of the Senate proved equal to the
strain. They had the skill to flatter their momentary master without any
compromising word against his probable successor. They soothed the
anxieties of Vitellius with unstinted adulation, yet carefully refrained
from anything reflecting on the Flavianist leaders.(292) Within a few
months, full of joy and hope, which were now at last well founded, they
were voting all the customary honours of a new principate to
Vespasian.(293) The terror of Tiberius, Caligula, and Nero had done its
work effectually. And its worst result was the hopeless self-abandonment
and sluggish cowardice of a class, whose chief _raison d’être_ in every
age is to maintain a tradition of gallant dignity. It is true that many of
the scions of great houses were mere mendicants, ruined by confiscation or
prodigality, and compelled to live on the pension by which the emperor
kept them in shameful dependence,(294) or on the meaner dole of some
wealthy patron.(295) A Valerius Messala, grandson of the great Corvinus,
had to accept a pension from Nero.(296) A grandson of Hortensius had to
endure the contempt of Tiberius in obtaining a grant for his sons.(297)
Others were unmanned by the voluptuous excesses of an age which had
carried the ingenuity of sensual allurement to its utmost limits. The
hopelessness of any struggle with a power so vast as that of the emperor,
so ruthless and wildly capricious as that of the Claudian Caesars, reduced
many to despairing apathy.(298) And while, from a safe historic distance,
we pour our contempt on the cringing Senate of the first century, it might
Public-domain text, read in full here on John Shaqi.
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