Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
Vestinus, after all, only asserted, in the fashion of the time, his right
to choose the manner of a death which could not be evaded. But Tacitus,
here and there, gives glimpses of self-sacrifice, courageous loyalty and
humanity, which save his picture of society from utter gloom. The love and
devotion of women shine out more brightly than ever against the background
of baseness. Tender women follow their husbands or brothers into exile, or
are found ready to share their death.(279) Even the slave girls of Octavia
brave torture and death in their hardy defence of her fair fame.(280)
There is no more pathetic story of female heroism than that of Politta,
the daughter of L. Vetus. He had been colleague of the emperor in the
consulship, but he had the misfortune to be father-in-law of Rubellius
Plautus, whose lofty descent and popularity drew down the sentence of
death, even in distant exile.(281) Politta had clasped the bleeding neck
of Plautus in her arms, and nursed her sorrow in an austere
widowhood.(282) She now besieged the doors of Nero with prayers, and even
menaces, for her father’s acquittal. Vetus himself was of the nobler sort
of Roman men, who even then were not extinct. When he was advised, in
order to save the remnant of his property for his grandchildren, to make
the emperor chief heir, he spurned the servile proposal, divided his ready
money among his slaves, and prepared for the end.(283) When all hope was
abandoned, father, grandmother, and daughter opened their veins and died
together in the bath. Plautius Lateranus met his end with the same stern
dignity. Forbidden even to give a last embrace to his children, and
dragged to the scene of servile executions, he died in silence by the hand
of a man who was an undiscovered partner in the plot.(284) Even the mob of
Rome, for whose fickle baseness Tacitus has a profound scorn, now and then
reveal a wholesome moral feeling. When Octavia, on a trumped-up charge of
adultery, was divorced and banished by Nero, the clamour of the populace
forced him to recall her for a time, and the mob went so far in their
virtuous enthusiasm as to overthrow the statues of the adulteress Poppaea,
and crown the images of Octavia with flowers.(285) Perhaps even more
striking is the humane feeling displayed towards the slaves of the urban
prefect, Pedanius Secundus. He had been murdered by a slave, and the
ancient law required, in such a case, the execution of the whole
household. The proposal to carry out the cruel custom drove the populace
almost to revolt. And it is a relief to find that a strong minority of the
Senate were on the side of humanity.(286) But the army, above all other
classes, still bred a rough, honest virtue. It was left, amid the general
effeminate cowardice, for a tribune of a pretorian cohort to tell Nero to
his face that he loathed him as a murderer and an incendiary.(287) Again
and again, in that terrible year, when great nobles were flattering the
Public-domain text, read in full here on John Shaqi.
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